REVIEW QUESTIONS ON GEMARA AND RASHI

Prepared by Rabbi Eliezer Chrysler
of Kollel Iyun Hadaf, Yerushalayim
daf@dafyomi.co.il    http://www.dafyomi.co.il


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SHEVUOS 29
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1)
(a) How does our Mishnah define a 'Shevu'as Shav? What example does the Tana give besides swearing that a stone pillar is made of gold?
(b) What does the Mishnah say about someone who swears that ...
1. ... he saw a flying camel? What second example does he give?
2. ... he will not testify on Shimon's behalf, or that he will not make a Succah or shake Lulav on Succos, or that he will not put on Tefilin? Under what category do the latter set of cases fall?
(c) What do all of these cases have in common?
(d) And what does the Tana say about someone who first swears that he will eat a loaf of bread, and then swears that he will not, in the event that he ...
1. ... eats it?
2. ... does not eat it?
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2)
(a) According to Ula, how many people must know what the pillar is really made of to transform the Shevu'ah from a Shevu'as Sheker into a Shevu'as Shav?
(b) What is the problem with the Lashon of our Mishnah 'Shevu'ah she'Lo Ra'isi Gamal Pore'ach be'Avir'?
(c) How does Abaye therefore amend the Lashon?
(d) How does Rava explain it, without amending it?
click for answer

3)
(a) We learned in a Beraisa that when Beis-Din make someone swear a Shevu'as ha'Dayanim, they specify that the Shevu'ah is not according to what he thinks, but according to what they think ('al Da'ateinu ve'al Da'as Beis-Din'). How do we initially interpret this? What do we think Beis-Din are afraid of?
(b) Based on this Beraisa, how did Ravina then query 'Gamal ha'Pore'ach be'Avir' in our Mishnah?
(c) Rav Ashi answered that what really concerned the Tana was an incident that occurred in Rava's Beis-Din (which it refers to as 'Kanya de'Rava'). What was the case?
(d) What will the Din then be with regard to 'Shevu'ah she'Lo Ra'isi Gamal Pore'ach ba'Avir'?
click for answer

4)
(a) How does the Beraisa interpret the Pasuk in Nitzavim (in connection with the Shevu'ah that Moshe made Yisrael swear) "ve'Lo Itchem Levad'chem"?
(b) What do we try and prove from the fact that Moshe needed to say that? Why do we think that it would not have sufficed to make them swear that they would do whatever 'Elokim' said?
(c) How do we refute the Kashya? On which Pasuk do we base this answer?
(d) Why did Moshe not then make them swear that they would keep the Torah? Is it not because he was afraid that they would adapt the word 'Torah' to mean sins?
click for answer

5)
(a) Then why did he not make them swear that they would keep ...
1. ... 'two Toros'?
2. ... 'the entire Torah'?
(b) If making them swear that they would keep 'Mitzvah' implies one Mitzvah, why did Moshe not make them swear that they would keep ...
1. ... 'Mitzvos'?
2. ... 'all the Mitzvos'?
(c) What might Moshe have made Yisrael swear that will solve the current problem?
click for answer

6)
(a) And we solve our initial problem by creating another one. What is the problem with Moshe's wording 'al Da'ati ve'Al Da'as ha'Makom'?
(b) So why did Moshe find it necessary to say this?
click for answer


29b----------------------------------------29b

7)
(a) How big was the man-eating snake that lived in the days of Shavur Malka (King of Persia)? How much was it able to swallow?
(b) How did they destroy it?
(c) If snakes that size existed, then why does our Mishnah declare a Shevu'ah that someone saw a snake the size of the beam of the olive-press, a Shevu'as Shav?
(d) How do we finally establish the Mishnah bearing in mind that all snakes are speckled?
click for answer

8)
(a) We learned in our Mishnah regarding someone who swears 'Shevu'ah she'Ochal Kikar Zu, Shevu'ah she'Ochlenah', that if he does not eat it, he has transgressed a Shevu'as Bituy. What problem do we have with this statement?
(b) How does Rebbi Yirmiyah therefore amend it?
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9)
(a) What does our Mishnah say about 'men and women', 'relatives and strangers', 'Kesheirim and Pesulim', 'in front of Beis-Din and outside Beis-Din? What do all these pairs have in common?
(b) How about Shevu'as Shav?
(c) Why does the Tana find it necessary to say this?
click for answer

10)
(a) Which other detail does the Tana mention that pertains to both Shevu'as Bituy and to Shevu'as Shav?
(b) On what condition will ...
1. ... the Tana say in the Seifa that he is Chayav even if he is 'Mushba mi'Pi Acherim'?
2. ... will he be Patur by 'Mushba mi'Pi Acherim'?
click for answer

11)
(a) What does Shmuel say about someone who answers 'Amen' after a Shevu'ah?
(b) Regarding which kind of Shevu'ah did he say this? Does it also pertain to ...
1. ... a Shevu'as Bituy (which needs to be verbalized)?
2. ... Shevu'as ha'Eidus which he made outside Beis-Din, and which is valid, according to Rebbi Meir?
click for answer

12)
(a) Rav Papa Amar Rava supports Shmuel's statement from an apparent discrepancy between two statements of Rebbi Meir. In the next Mishnah, Rebbi Meir confines 'mi'Pi Acherim' by Shevu'as Eidus to in front of Beis-Din. What does he say in a Beraisa?
(b) How does Rav Papa resolve the contradiction, at the same time proving Shmuel right?
(c) How does Ravina Amar Rava make the identical point from our Mishnah?
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***** Hadran Alach 'Shevu'as ha'Eidus' *****

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