(Mishnah): Dor ha'Mabul (the generation of the flood) has no share in the world to come, and they will not be judged (Ramah - for they already received their punishment, the flood) - "Lo Yadun Ruchi va'Adam l'Olam" (there will be neither Din (judgment) nor Ru'ach);

Dor ha'Flagah (generation of the dispersion) has no share in the world to come - "va'Yafetz Hash-m Osam" in this world, and "umi'Sham Hefitzam Hash-m" in the world to come.

The people of Sedom have no share in the world to come - "v'Anshei Sedom. Ra'im v'Chata'im" They were Ra'im (evil) in this world, and Chata'im (lacking) in the world to come, but they will be judged;

R. Nechemyah says, both of them will not be judged - "Al Ken Lo Yakumu Resha'im ba'Mishpat v'Chata'im ba'Adas Tzadikim" - Al Ken Lo Yakumu Resha'im ba'Mishpat is Dor ha'Mabul. "V'Chata'im ba'Adas Tzadikim" are the people of Sedom.

Chachamim: They will not stand in the congregation of Tzadikim, but they will stand (to be judged) in the congregation of Resha'im.

(Gemara): [Dor ha'Mabul] do not see the world to come at all (even to be judged) - what is the reason? "Va'Yimach Es Kol ha'Yekum" - in this world. "Va'Yimachu Min ha'Aretz" in the world to come.

(Beraisa - R. Nechemyah): [We learn that they will not be judged from] "Lo Yadun Ruchi va'Adam l'Olam";

R. Yehudah says, Lo Yadun Lo Ruchi - I will not put My Ru'ach in them when I put Ru'ach in people (revive them).

R. Shimon says, Lo Yadun Lo Ruchi - I will not put My Ru'ach in them when I give reward to Tzadikim.

Others say, Lo Yadun Lo Ruchi - [for one of that generation], I will not return [his soul] to its case (his body).

(R. Yehoshua ben Levi): Their primary deluge was [their punishment] forever. What is the source? "B'Es Yizorvu Nitzmachu b'Chumo Nid'achu mi'Mekomam." What is b'Chumo? It is in boiling water.

(R. Yochanan): Every drop that Hash-m brought down on them, he boiled it in Gehinom and [then] brought it down on them. This explains "b'Chumo Nid'achu mi'Mekomam" (in their heat, they were displaced).