(Mishnah): In monetary cases, anyone can give a reason for Zechus or Chiyuv. In capital cases, anyone can give a reason for Zechus, but not everyone can give a reason for Chiyuv.

In monetary cases, one who gave a reason for Zechus can give a reason for Chiyuv. One who gave a reason for Chovah can give a reason for Zechus. In capital cases, one who gave a reason for Chiyuv can give a reason for Zechus, but one who gave a reason for Zechus cannot give a reason for Chiyuv.

(Gemara - Rebbi): This is only if [the judges already decided, just] they are lacking to say "Ish Ploni you are Zakai [or] you are liable", but if they are lacking debate, in this case we do not say [that not everyone can give a reason for Chiyuv].

R. Yosi ben Chaninah says, even if they are lacking debate [one who gave a reason for Zechus cannot give a reason for Chiyuv].

(Mishnah): Monetary cases must be judged [initially] during the day, and they can be finished at night. Capital cases are judged [initially] during the day and are finished during the day.

(Gemara) Question: What is the source that if they erred and judged (began the Din) at night, that the verdict is valid?

Answer: We learn from "v'Shaftu Es ha'Am b'Chol Es."

Objection: Does the verse teach about b'Di'eved? (V'Shaftu connotes l'Chatchilah!)

Correction (R. Shmuel bar Rav Yitzchak): The Beraisa asks what is the source that we judge during the day, and may finish at night? It says "v'Shaftu Es ha'Am b'Chol Es." (We explained the Sugya according to KORBAN HA'EDAH.)

Affirmation: Surely this is correct.