75b----------------------------------------75b
7)
(a) The Beraisa then goes on to learn 'le'Matah ki'Lema'alah', also from"Zimah" "Zimah". Why can this not mean that ...
1. ... bas B'nah and bas Bitah have the same Din as Bitah?
2. ... Eim Chamiv and Eim Chamoso have the same Din as Chamoso?
(b) How do we therefore amend the Beraisa? What is the Tana coming to teach us?
(c) Eim Chamiv and Eim Chamoso are not written at all however. Why is that a problem?
(d) So Abaye interprets the Beraisa 'Minayin La'asos Lema'alah ki'Lematah'' (as if it was) in two stages (via the 'Gezeirah-Shavah'). How does he learn ...
1. ... the first stage in respect of the Onesh?
2. ... the second stage in respect of the Azharah?
click for answer
8)
(a) But Abaye's explanation is based on an inverted Lashon (from 'le'Matah ki'Lema'alah' to 'le'Ma'alah le'Matah', as we just explained). Rav Ashi leaves the original Lashon intact. How does he explain 'le'Matah' with reference to Eim Chamiv and Eim Chamoso?
(b) How does he resolve the Kashya we asked earlier 'u'Mah Hashta Inhu Lo Kesivah, Zimah Didhu Kesivah'? If 'Ne'emar Ka'an Zimah ... ' does not refer to Eim Chamiv and Eim Chamoso, then what does it refer to?
(c) Bearing in mind that one's wife's mother's mother is forbidden (and that we learned above 'She'er ha'Ba Mimenu' from 'She'er ha'Ba Mimenah'), what does Abaye learn from the Pasuk "Imcha Hi"?
(d) With which point does Rava disagree? Why is that?
click for answer
9)
(a) What is the definition of ...
1. ... 'Don Minah u'Minah'?
2. ... 'Don Minah ve'Uki be'Asra'?
(b) What punishment would he receive for Eim Imo if we held 'Ne'emar Ka'an Zimah ... '?
(c) Rava now explains that based on the principle 'Don Minah u'Minah', according to Rebbi Shimon who holds 'Sereifah Chamurah', this would give rise to three Pirchos: 1. How can we learn She'ero from She'er Ishto (le'Chumra), considering that his wife's mother is a Chiyuv Sereifah, whereas his own mother is only a Chiyuv Sekilah (which is intrinsically more lenient, according to him)? 2. How is it possible for Eim Imo (Sereifah) to be more stringent than Imo (Sekilah)? What is the third Pircha (based on the fact that just like we do not differentiate between Imah and Eim Imah, so too, should we not differentiate between Imo and Eim Imo)?
(d) According to the Rabbanan, who hold 'Sekilah Chamurah', the first two Pirchos fall away. What will be the Pircha, according to them?
click for answer
10)
(a) Based on the principle 'Don Minah ve'Ukei be'Asra', the 'Gezeirah-Shavah' would also begin 'Mah Hi Eim Imah Asurah, Af Hu Eim Imo Asurah'. How would it conclude?
(b) There too, Rava asks two Pirchos, according to Rebbi Shimon: 1. The same as the first Kashya that we asked before. 2. Just like by She'er Ishto, Eim Imah has the same Din as Bitah (Sereifah), to too, should Eim Imo have the same Din as Bito (Sereifah, and not Sekilah, which is less stringent). What is the sole Kashya, according to the Chachamim of Rebbi Shimon?
click for answer
Next Daf
Index to Review Questions and Answers for Maseches Sanhedrin
