32b----------------------------------------32b
9)
(a) Which kind of Pesukim of punishment are we permitted to insert among the Malchuyos, Zichronos and Shofros?
(b) In which order must the Pesukim from Tanach be inserted, according to ...
1. ... the Tana Kama?
2. ... Rebbi Yosi?
(c) The Navi Yechezkel warns us that Hash-m will, if need be, "rule over us with a strong hand ... and with seething wrath". What did Rav Nachman comment on this Pasuk?
(d) Does this mean that it is in order to insert it in the Pesukim of Malchuyos?
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10)
(a) According to Rebbi Yosi, one may insert the Pasuk from Vayera "va'Hashem Pakad es Sarah ... ". On what grounds does Rebbi Yehudah disagree with him?
(b) Why is this Pasuk not invalid even according to Rebbi Yosi (who considers Pikdonos like Zichronos), because it is Pikdonos d'Yachid?
(c) Rebbi Yosi counts the Pesukim in Tehilim "Se'u She'arim Rosheichem ... v'Yavo Melech ha'Kavod. Mi Zeh Melech ha'Kavod ... " and "Zamru Elokim ... l'Malkenu Zamru, Ki Melech Kol ha'Aretz Elokim", as two Malchuyos. Rebbi Yehudah disagrees. Why, according to him, is ...
1. ... "Se'u She'arim Rosheichem ... v'Yavo Melech ha'Kavod. Mi Zeh Melech ha'Kavod ... "?
2. ... "Zamru Elokim ... l'Malkenu Zamru, Ki Melech Kol ha'Aretz Elokim" ... counted as only one Malchus?
(d) Is a reference to Hashem's Throne considered a Pasuk of Malchus?
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11)
(a) According to Rebbi Yosi, a Pasuk that contains both 'Zikaron' and 'Teru'ah' can be inserted both in Zichronos and in Shofros, and the same principle applies to a Pasuk that contains both 'Malchus' and 'Teru'ah'. What does Rebbi Yehudah say about a Pasuk that contains ...
1. ... both 'Zikaron' and 'Teru'ah'?
2. ... both 'Malchus' and 'Teru'ah'?
(b) Rebbi Yosi permits inserting a Pasuk which contains 'Teru'ah' in Shofros. What does Rebbi Yehudah say?
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12)
(a) With which section of Tanach should one conclude the Pesukim, according to Rebbi Yosi?
(b) How do we therefore emend his statement in the Mishnah 've'Im Hishlim ba'Torah, Yatza'(implying b'Di'eved)?
(c) Rebbi Yehudah does not consider any of the three following Pesukim in the Torah valid to be inserted in Malchuyos: "Shema Yisrael ... "; "v'Yada'ta ha'Yom va'Hashevosa el Levavecha"; "Ata Har'eisa la'Da'as Ki Hash-m Hu ha'Elokim ... ". What does Rebbi Yosi say?
(d) Why is Rebbi Yosi's opinion here particularly significant?
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13)
(a) Hallel is said during Shacharis, whereas the Shofar is blown during Musaf. What reason ...
1. ... do we initially give for the latter statement?
2. ... do we give for saying Hallel during Shacharis (despite the fact that there are more people in Shul for Musaf)?
(b) Having said that, why did Chazal institute blowing the Shofar only at Musaf?
(c) How do we deduce from our Mishnah that Hallel is not said on Rosh Hashanah?
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14)
(a) Why did Chazal not introduce its recital?
(b) Who was Rebbi Avahu citing when he said this?
(c) To whom did Hash-m say it?
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15)
(a) Our Mishnah forbids crossing the Techum Shabbos on Yom-Tov, moving a pile of rubble, climbing a tree, or contravening any other Isur (d'Oraisa or d'Rabanan) in order to hear the Shofar on Rosh Hashanah. Why is that?
(b) May one pour water or wine in the Shofar on Yom-Tov to clear it? Why might it be forbidden?
(c) What do we mean when we ask on the Mishnah (that forbids first crossing the Techum and moving a pile of rubble, and then climbing a tree and riding an animal in order to hear the Shofar), 'Hashta d'Rabanan Amrat Lo, d'Oraisa Miba'i'? Which Isur d'Oraisa is this referring to?
(d) What is the answer?
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Index to Review Questions and Answers for Maseches Rosh Hashanah
