1) TOSFOS DH she'Lo Yavo'u li'Ydei Me'ilah

úåñôåú ã"ä ùìà éáåàå ìéãé îòéìä

(SUMMARY: Tosfos points out that there was no real concern for Me'ilah.)

ìàå ãå÷à ãä÷ãù ùåä îðä ùçéììå òì ùåä ôøåèä îçåìì

(a) Observation: This is not literally true, for if one redeemed even a Maneh of Hekdesh on the value of a Perutah, it is redeemed!

àìà ùìà äéå øåöéí ìéäðåú îùì ä÷ãù

1. Rather, they did not want to benefit from Hekdesh.

2) TOSFOS DH Chada l'Kaspa u'Dehava

úåñôåú ã"ä çãà ìëñôà åãäáà

(SUMMARY: Tosfos explains that this was the Amah in the northeast.)

àåúä ùì ÷øï îæøçéú öôåðéú åñéîðê (àéåá ìæ) îöôåï æäá éàúä

(a) Explanation: The measure in the northeast corner [was for gold and silver]. A Siman for this is "mi'Tzafon Zahav Ye'eseh" (gold comes from the north).

3) TOSFOS DH Achas Shel Arba v'Achas Shel Shemoneh

úåñôåú ã"ä àçú ùì àøáò åàçú ùì ùîåðä

(SUMMARY: Tosfos explains that it is not limited to this case.)

çãà ð÷è åäåà äãéï áòðéï àçø

(a) Observation: It gave one [way of dividing the 12 loaves unevenly], and the same applies to another way.

4) TOSFOS DH Ro'in Oso k'Ilu Eino

úåñôåú ã"ä øåàéï àåúå ëàéìå àéðå

(SUMMARY: Tosfos explains how it is Mekadesh the Levonah.)

úéîä äà àéï ùåìçï î÷ãù éåúø îé''á èôçéí åðîöà áæéëéï ìîòìä îé''á

(a) Question: The Shulchan is not Mekadesh more than 12 Tefachim [above its surface]. It turns out that the Bazichin are above 12!

åé''ì ëâåï ãîù÷ò ìéä ìùáéòé òã ùäåà áúåê äùùé åîééøé ùòùàå áàåúå òðéï ùéëåì ìù÷ò áúåëå:

(b) Answer: They depress the seventh loaf until it is in the sixth, and it discusses that he made [the loaf] in a way that it can sink into it.

98b----------------------------------------98b

5) TOSFOS DH Dochkin u'Boltin b'Paroches v'Domin k'Min Shnei Dadei Ishah

úåñôåú ã"ä ãåç÷éï åáåìèéï áôøåëú åãåîéï ëîéï ùðé ããé àùä

(SUMMARY: Tosfos explains that this was miraculous.)

îòùä ðñ äéä ãàøåï áàîöò ÷ãùé ä÷ãùéí äéä åìëì öã äéä òùø àîåú åî÷åí àøåï àéðå îï äîãä ëãàéúà áôø÷ ÷îà ãîâéìä (ãó é:)

(a) Explanation: This was a miracle. The Aron was in the middle of the Kodesh ha'Kodoshim, and in every side was 10 Amos, and the place of the Aron does not occupy space, like it says in Megilah (10b);

åàí ëï àôéìå ìîàï ãàîø ùäáãéí ðùîèéí ìöã àçã äéàê îâéòéí òã äôøåëú äà ìà äéä àåøëï òùø

1. If so, even according to the opinion that the staves come out to one side, how did they reach to the Paroches? They were only 10 long!

àìà ò''é ðñ äàøéëå äáãéí òã ùäéå ãåç÷éï åáåìèéï åðøàéï ëùðé ããé àùä ìçéáúï ùì éùøàì

2. Rather, through a miracle the staves lengthened until they pressed and stuck out, and appeared like two breasts, to show the dearness of Yisrael.

6) TOSFOS DH Mizrach u'Ma'arav Munachin

úåñôåú ã"ä îæøç åîòøá îåðçéï

(SUMMARY: Tosfos explains that our Mishnah is like Rebbi.)

åîúðé' ãúðï àåøëï ìàåøëå ùì áéú ëøáé

(a) Observation: Our Mishnah, which teaches that their length was along the length of the Bayis (Heichal), is like Rebbi.

7) TOSFOS DH midi'Chsiv b'Ner Ma'aravi Lifnei Hash-m

úåñôåú ã"ä îãëúéá áðø îòøáé ìôðé ä'

(SUMMARY: Tosfos explains which was the Ner Ma'aravi according to Rebbi.)

ðø ùðé ùì ùúé îæøçéåú ÷øé ðø îòøáé ëãôøéùéú áôø÷ ëì ÷øáðåú (ìòéì ã' ôå: ã''ä îîðä)

(a) Explanation: The second Ner of the two eastern ones is called the Ner Ma'aravi, like I explained above (86b DH Mimenah).

åîúðéúéï ãúîéã (ô''â î''è) ãîöà ùúé îæøçéåú ãåì÷åú ëøáé ãàîø îæøç åîòøá îåðçéï ãìîàï ãàîø öôåï åãøåí îåðçéï àéï ùééê îæøçéåú

(b) Observation: The Mishnah in Tamid (3:9), which says that he found the two eastern [Neros] burning, is like Rebbi, who says that they were resting east to west, for according to the opinion that they rested north to south, "eastern" does not apply. (Indeed, the middle Ner was further west than the other, but the other six were equally east.)

8) TOSFOS DH she'Emtza'i Meshubach

úåñôåú ã"ä ùàîöòé îùåáç

(SUMMARY: Tosfos concludes that this refers to people going on the road.)

ôé' á÷åðè' ìòðéï ùìùä ù÷åøàéï áúåøä ãàéï ôåçúéï îòùøä ôñå÷éí åàîöòé ù÷åøà àøáòä îùåáç åòì æä îééúé äê áøééúà äúí áô''â ãîâéìä (ãó ëà:)

(a) Explanation #1 (Rashi): This refers to three who read from the Torah. We do not read less than three verses. The middle one, who reads four verses, is praiseworthy. Regarding this the Beraisa is brought there in Megilah (21b).

àáì [÷ùä] ãîééúé [ðîé] ùàø áøééúåú ãøàùåï åàçøåï îùåáçéí

(b) Question: It brings also other Beraisos, that the first and last [if they read four verses] are praiseworthy!

ìëê ðøàä ãäê [ãäëà] îéúðé' ìâáé ùìùä äîäìëéí áãøê ãâãåì áàîöò ëãàîø áôø÷ àîø ìäí äîîåðä (éåîà ãó ìæ.)

(c) Explanation #2: Here it discusses three going on the road. The greatest is in the middle, like it says in Yoma (37a);

åáîâéìä (ãó ëà:) îééúé ìä îùåí ãëéåï ãîùåáç ìùàø ãáøéí èåá ùé÷øà ã' ôñå÷éí

1. In Megilah (21b) it brings it, for since [the middle] is praiseworthy for other matters, it is good that he read four verses.

9) TOSFOS DH Trei Dari Havu

úåñôåú ã"ä úøé ãøé äåå

(SUMMARY: Tosfos discusses the positions of the Shulchanos and Menoros according to the two opinions.)

åîéúøöé äùúà ëåìäå ôéøëé

(a) Explanation: Now, all the questions are answered.

ãìîàï ãàîø öôåï åãøåí àó òì âá ãëé éäáéðï (îëàï îãó äáà) çîùä øàùä ùì æå áöã øàùä ùì æå àé àôùø ìöîöí çîù ùåìçðåú ùì òùø àîåú áòùø àîåú

(b) Implied question: According to the opinion that they are north to south, when we put five, the head of this next to the head of this, it is impossible to precisely fit five Shulchanos of [a total length of] 10 Amos in 10 Amos!

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