REVACH L'DAF
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SUMMARY
1. Rav Papa maintains that, according to the Chachamim, a Koy born from a male deer and a female goat may not be slaughtered on Yom Tov, because there is a doubt about whether its blood must be covered.
2. According to Rebbi Eliezer, the blood of a Koy born from a male deer and a female goat does not need to be covered. Therefore, it may be slaughtered on Yom Tov.
3. One who slaughters a Koy born from a male deer and a female goat must give half of the Matanos to a Kohen, according to the Chachamim. Rebbi Eliezer disagrees.
4. A Koy born from a male goat and a female deer gave birth to a son. The son may not be slaughtered on the same day as its mother, according to the Chachamim. Rebbi Eliezer disagrees.
5. A Koy born from a male deer and a female goat gave birth to a son. Everyone agrees that the son may not be slaughtered on the same day as its mother.
6. There is a disagreement about whether a Koy is a hybrid or a distinct species.
7. According to the Rabanan, a wild ox is a Behemah. Rebbi Yosi maintains that it is a Chayah.
8. According to the Rabanan, if one slaughters a mother and son of Kodshim outside the Azarah on the same day, he is Chayav Kares for the first Shechitah, and he transgresses a Lav for the second Shechitah. He is Chayav Malkus for both.
9. According to Rebbi Shimon, there is a Chiyuv Kares for both the first and second Shechitos.
10. If one slaughters a mother and son of Chulin on the same day inside the Azarah, he is Chayav Malkus for the second Shechitah, and both animals are Pasul. Rebbi Shimon disagrees.
11. According to the Rabanan, if one slaughters a mother and son of Kodshim inside the Azarah on the same day, he is Chayav Malkus for the second Shechitah, and the Korban is Pasul. Rebbi Shimon disagrees.
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A BIT MORE
1. There is a doubt about whether the father is taken into account. If the father indeed is taken into account, then the Koy's blood must be covered because part of it is a deer, and the blood of a partial deer must be covered according to the Chachamim.
2. Although there is a doubt about whether the father is taken into account, the blood does not have to be covered, because Rebbi Eliezer maintains that the blood of a partial deer does not have to be covered. Therefore, it may be slaughtered on Yom Tov.
3. One must give only half of the Matanos because of the doubt about whether we take the father into account. If the father indeed is taken into account, then the owner is exempt from half of the Matanos, because "ha'Motzi me'Chaveiro Alav ha'Re'ayah." However, according to Rebbi Eliezer, he is exempt completely. Rebbi Eliezer maintains that if the father is indeed taken into account, the owner does not need to give any Matanos, because there is no Chiyuv Matanos for a partial deer. Since it is a doubt, the rule of "ha'Motzi me'Chaveiro Alav ha'Re'ayah" applies.
4. According to the Chachamim, since there is a doubt about whether the father is taken into account, it is forbidden to slaughter the son on the same day as the mother, but one who does so is not punished with Malkus. According to Rebbi Eliezer, even if the father is taken into account, it is permitted to slaughter the son on the same day as the mother, because at most it is a partial goat, and the prohibition does not apply to a partial goat.
5. According to the Chachamim, who slaughters it on the same day as its mother is punished with Malkus, because even if the father is taken into the account, since the mother is a goat the prohibition applies. However, according to Rebbi Eliezer, there is no Chiyuv for a partial goat. There is a doubt about whether the father is taken into account, and therefore it is forbidden to slaughter the son on the same day as the mother, but one who does so is not punished with Malkus.
6. According to the Tana Kama, a Koy is either a wild ram, or it is a hybrid of a goat and deer. Rebbi Yosi maintains that it is a distinct species. Rebbi Shimon ben Gamliel maintains that it is a Behemah.
7. According to the Rabanan, since a "Te'o" is translated by the Targum as a wild ox, it must be a Behemah. According to Rebbi Yosi, since it is mentioned in the Torah among other Chayos, it must also be a Chayah.
8. There is no Chiyuv Kares for Shechutei Chutz for the second Shechitah since it is not fit to be brought on the Mizbe'ach, due to the prohibition against slaughtering the son on the same day as the mother.
9. Rebbi Shimon maintains that a Shechitah which does not permit the animal to be eaten is not considered a Shechitah. Consequently, he maintains that the Shechitah of the first Korban was not a Shechitah at all, and thus the prohibition against slaughtering a son on the same day as its mother does not apply. Since it is fit to be brought on the Mizbe'ach, one is Chayav Kares for Shechutei Chutz.
10. According to Rebbi Shimon, since the first Shechitah does not permit the animal to be eaten, it is not considered a Shechitah, and thus the prohibition against slaughtering the son on the same day as its mother does not apply.
11. According to Rebbi Shimon, since the Shechitah of a Korban does not permit the animal to be eaten until the blood is placed on the Mizbe'ach, it is not considered a Shechitah, and there is no prohibition against slaughtering the son on the same day as its mother. Therefore, the second Korban is Kosher.
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