REVACH L'DAF
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SUMMARY
1. If the Kometz of a Minchah became Tamei and was subsequently offered on the Mizbe'ach, the Minchah is valid and the Shirayim may be eaten by the Kohanim, because the Tzitz atones for the sin of Tum'ah.
2. If the Kometz of a Minchah was taken out of the Azarah and then subsequently offered on the Mizbe'ach, the Minchah is Pasul.
3. A bird may be offered as a Korban even if it has a Mum.
4. If the blood of a Korban Tzibur became Tamei b'Shogeg, or even b'Mezid, and it was placed on the Mizbe'ach, it is valid.
5. If the blood of a Korban Yachid that became Tamei b'Shogeg was placed on the Mizbe'ach, it is valid. If it became Tamei b'Mezid, there is a dispute about whether it is valid.
6. If the blood of a Nochri's Korban becomes Tamei, the Korban is Pasul.
7. Terumah separated b'Shoged from Tamei produce on behalf of Tahor produce is valid. If it was separated b'Mezid, there is a dispute about whether it is valid.
8. If the flesh of a Korban became Tamei prior to the Zerikas ha'Dam, or if the Kohen brought the Korban with a Machshavas Pigul, one who is Tamei is not Chayav for eating it.
9. If the flesh of a Korban became Tamei prior to the Zerikas ha'Dam, one who is Tamei is Chayav for eating it after the Zerikas ha'Dam, according to Rebbi Eliezer.
10. If the flesh of a Korban became Pasul because of Nosar or Yotzei after the Zerikas ha'Dam, one who is Tamei is Chayav for eating it.
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A BIT MORE
1. The Tzitz atones for the sin of Tum'ah, because Tum'ah is permitted with a Korban Tzibur when the majority of the Tzibur is Tamei.
2. A Gezeiras ha'Kasuv teaches that the Tzitz does not atone for the sin of Yotzei, even though Yotzei is permitted on a Bamah, such as when the Mizbe'ach was in Nov or Giv'on.
3. However, if it is missing a limb it is disqualified from being offered as a Korban.
4. The Tzitz atones for Tum'ah even if it became Tamei b'Mezid.
5. According to Rebbi Eliezer, the Tzitz atones for the blood, flesh, and Chelev of a Korban Yachid which became Tamei b'Mezid. The Rabanan disagree.
6. A Nochri may be Noder or Nodev a Korban, just as a Yisrael may do, and send it to the Azarah. However, the Tzitz does not atone for Tum'ah of a Nochri's Korban.
7. L'Chatchilah, one may not separate Terumah from bad produce for good produce, but b'Di'eved the Terumah is valid. However, the Rabanan penalized one who separates it b'Mezid, and mid'Rabanan the Terumah is not valid. According to Rebbi Yosi and Rebbi Eliezer, even if one separated it b'Mezid, the Terumah is valid.
8. Since the flesh of a Korban may not be eaten until the Zerikas ha'Dam even if it is Tahor, one who is Tamei who eats it prior to the Zerikas ha'Dam is not Chayav.
9. According to Rebbi Eliezer, the Tzitz atones for the Tum'ah of the flesh of the Korban. Therefore, even though the Zerikas ha'Dam does not permit the flesh to be eaten, it is considered permitted for Tehorim, and thus one who eats it while Tamei is Chayav.
10. Since it was permitted at the time of the Zerikas ha'Dam, even though it subsequently became Pasul, one who eats it while Tamei is Chayav.
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