REVACH L'DAF
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| HORAYOS 2 (10 Elul) - This Daf has been dedicated in memory of Sheina Basha (daughter of Yakov and Dora) Zuckerman, who passed away on 10 Elul, by her children and sons in law. |
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SUMMARY
1. If the Beis Din ruled erroneously that Chelev or blood is permitted and an individual acts upon the ruling, the individual is exempt from a Korban. This is true whether the members of the Beis Din also acted upon the ruling at the same time or later on, or did not act at all.
2. If the Beis Din ruled erroneously and one of the members of the Beis Din, or a student who was qualified to render Halachic decisions, was aware of the error and nonetheless acted upon the ruling, he is Chayav to bring a Korban.
3. A ruling of Beis Din is final only when they state, "You are permitted to act."
4. One witness testified that a man died. The Beis Din ruled that the wife may remarry. If she was Mezanah and subsequently the husband was found to be alive, she is obligated to bring a Korban.
5. The Beis Din ruled that Chelev is permitted. An individual mixes up Chelev with Shuman and eats Chelev. According to the first Lashon of Rava, he is exempt from a Korban.
6. According to the second Lashon of Rava, if he mixes up Chelev with Shuman and eats Chelev, he is obligated to bring a Korban.
7. The Tana Kama says that it is a Gezeiras ha'Kasuv that a Mumar does not bring a Korban Chatas. According to Rebbi Shimon, he does not bring a Korban because he will not repent even if he finds out that he transgressed.
8. According to the opinion that an individual is exempt from a Korban when he mixes up Chelev with Shuman and eats the Chelev, if half of the people eat Chelev on the basis of the ruling of Beis Din and one individual mixes up Chelev with Shuman, he does not make it a majority.
9. An individual is in the habit of defying the rulings of Beis Din. Beis Din rules that Chelev is permitted. If he eats Chelev, he must bring a Korban Chatas.
10. Beis Din rules that Chelev is permitted. They retract their ruling when they realize their error. Subsequently, an individual eats Chelev on the basis of the original ruling. He is exempt from a Korban.
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A BIT MORE
1. This is in accordance with Rebbi Yehudah. However, the Rabanan maintain that the individual is obligated to bring a Korban.
2. Even if the student was someone with the stature of Ben Zoma or Ben Azai, he is not regarded as a Mezid. He thought it was a Mitzvah to follow the words of the Chachamim even if they are definitely in error.
3. If the Beis Din did not say, "You are permitted to act," and the majority of the people acted upon their ruling, there is no obligation to bring a Par He'elem Davar. If an individual followed the ruling of Beis Din, he is exempt from a Korban only if the Beis Din said, "You are permitted to act."
4. The Beis Din allowed her to remarry based on the testimony of one witness who said that her husband died. Nevertheless, when she was Mezanah she was not relying on the ruling of Beis Din, and thus she is obligated to bring a Korban.
5. He was not relying on the ruling of Beis Din when he ate the Chelev. He would have eaten it even if he was aware that it was Chelev.
6. Rav maintains that he is exempt from a Korban, according to the first Lashon of Rava. Rebbi Yochanan says that he is obligated to bring a Korban, according to the second Lashon of Rava.
7. According to the Tana Kama, even if he is a Mumar to eat Chelev and he eats blood b'Shogeg, he does not bring a Korban. According to Rebbi Shimon, he brings a Korban because he will repent in that case when he finds out that he ate blood.
8. A Par He'elem Davar is brought if the majority of the people ate Chelev with the same act of Shogeg. In this case, one individual ate Chelev with a different Shogeg than the rest of the people. Therefore, a Par He'elem Davar Shel Tzibur is not brought.
9. Since he is in the habit of defying the Beis Din, he was not relying on the ruling of Beis Din when he ate the Chelev.
10. The individual was not aware that Beis Din retracted the ruling. He relied on them when he ate Chelev. Therefore, he is exempt from a Korban.
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