REVACH L'DAF
brought to you by Kollel Iyun Hadaf of Yerushalayim
daf@dafyomi.co.il http://www.dafyomi.co.il
& Revach l'Neshamah - http://www.revach.net
|
|
SUMMARY
1. Certain Melachos of Shabbos do not entail a Chiyuv Kares for Mezid or a Chiyuv of a Korban Chatas for Shogeg.
2. According to the opinion of one Tana, a person who curses his parent is Chayav Sekilah only if he curses with the name of Hashem.
3. A woman, a Tumtum or an androgynous person who curses a parent is Chayav Sekilah.
4. A person who defies a Dayan or a Nasi is Chayav Misah.
5. There is a dispute regarding whether the prohibition of cursing 'Elokim' is a reference to Hashem or to a judge.
6. A person who has relations with a Na'arah Me'orasah is Chayav Sekilah.
7. There is a dispute regarding whether a person who has relations with a Ketanah Me'orasah is Chayav Sekilah.
8. There is a dispute regarding whether a person who has relations with a Ketanah Me'orasah is Chayav Misah.
9. If a number of people are Bo'el a Na'arah Me'orasah but she remains a Besulah, there is a dispute regarding whether they are all Chayav Sekilah.
10. There is a dispute regarding whether a Bas Kohen who is Mezaneh while she is an Arusah is Chayav Sereifah.
11. There is a dispute regarding whether a Bas Kohen who marries a Pasul is Chayav Sereifah if she is Mezaneh.
|
A BIT MORE
1. According to Rebbi Akiva, Techumim is Min ha'Torah, but there is no Chiyuv Kares because it is not considered to be one of the thirty-nine Melachos. According to Rebbi Yosi, the Melachah of Hav'arah is only a Lav, even though it is one of the thirty-nine Melachos, and there is no Chiyuv Kares for a person who violates it.
2. If he curses with a Kinuy such as Shakai or Tzevakos or Chanun or Rachum, Rebbi Menachem Bar Yosi maintains that he is not Chayav Sekilah, while Rebbi Meir disagrees and maintains that he is Chayav Sekilah.
3. A person is Chayav Sekilah even if he curses his father alone or his mother alone; it is not necessary to curse both parents in order to incur a Chiyuv Sekilah.
4. If the Sanhedrin issues a ruling and one of the dissenting judges defies the ruling of the Sanhedrin, he is regarded as a Zaken Mamrei and he is Chayav Misah. A person who defies the directive of a Nasi is also Chayav Misah.
5. Rebbi Yishmael maintains that 'Elokim' is a reference to a judge, and the prohibition to curse Hashem is derived from the prohibition of cursing a judge. Rebbi Akiva maintains that 'Elokim' is a reference to Hashem, but the prohibition to curse a judge is also conveyed in this verse.
6. There is a Chiyuv Sekilah only if she is still a Besulah and her father has not yet given her over to the Shali'ach of the husband; otherwise, the Chiyuv is Chenek.
7. The Rabanan maintain that even a person who has relations with a Ketanah Me'orasah incurs a Chiyuv Sekilah, and only a Bogeres Me'orasah is excluded from the Din of Sekilah. Rebbi Meir disagrees and maintains that the Chiyuv Sekilah applies only to a Na'arah.
8. Rebbi Yoshiyah maintains that since the Ketanah is Patur, the Bo'el is also Patur. Rebbi Yonasan maintains that the Bo'el is Chayav Misah since he is a Gadol.
9. The Rabanan maintain that they are all Chayav Sekilah since she was a Besulah during each Bi'ah. Rebbi maintains that only the first person is Chayav Sekilah.
10. Rebbi Yishmael maintains that she is Chayav Sereifah only if she is Mezaneh while she is an Arusah, but not if she is Mezaneh while she is a Nesu'ah. The Rabanan maintain that she is Chayav Sereifah only if she is Mezaneh while she is a Nesu'ah, but not if she is Mezaneh while she is an Arusah.
11. Rebbi Meir maintains that once a Bas Kohen has relations with a Pasul, she no longer has the status of a Bas Kohen; consequently, if she is Mezaneh, she is punished with Chenek like a Bas Yisrael. The Rabanan maintain that she retains the Din of a Bas Kohen, and she is punished with Sereifah if she is Mezaneh.
|
Next Daf
Index to Revach for Maseches Sanhedrin
|
