REVACH L'DAF
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SUMMARY
1. If one placed meat on coals on Shabbos but removed it after only a third was cooked on one side, he is not Chayav, unless he turned over and cooked it a third on the other side.
2. Rava says that if one cooks a piece of meat on Shabbos the size of a fig, he is Chayav even if it is cooked on only one side.
3. If one cooked meat on Shabbos on one side in a few places, and all of those places combined equal the size of a fig, according to the first version of Rava he is not Chayav.
4. One who drills a hole on Shabbos is Chayav even if it is only a minute hole.
5. One is liable for making any part of a Minchah become Chametz, but only when the Minchah is Kosher.
6. If one made a Minchah become Chametz, and then he subsequently took the Minchah out of the Azarah and made it become Chametz again, there is a doubt about whether he is Chayav for his second act of making it become Chametz.
7. If a Kohen makes the Kometz of a Minchah into Chametz after it was placed on the Mizbe'ach, there is a doubt about whether he is Chayav.
8. One is Chayav for making a Minchas Nesachim into Chametz, according to Rebbi Akiva. Rebbi Yosi ha'Glili disagrees.
9. One is Chayav for making the Lechem ha'Panim into Chametz, according to Rebbi Yosi ha'Glili. Rebbi Akiva disagrees.
10. According to Rebbi Yoshiya, the measuring utensils used for dry items are sanctified both on the inside and the outside. Those used for liquids are sanctified only on the inside. Rebbi Yonasan disagrees.
11. If one burns on the Mizbe'ach the flesh of Kodshei Kodashim or Kodshim Kalim, the Shirayim of a Minchah, or the Shtei ha'Lechem or Lechem ha'Panim, he transgresses a Lav.
12. Hagashah to the Mizbe'ach is not required for the Shtei ha'Lechem or the Lechem ha'Panim.
13. If one places the flesh of Kodshei Kodashim or Kodshim Kalim, the Shirayim of the Korban ha'Omer, or the Shtei ha'Lechem, Lechem ha'Panim, or a Korban Minchah on the ramp of the Mizbe'ach, there is a disagreement about whether he transgresses a Lav.
14. If one places Chametz or honey on the Mizbe'ach or on the ramp, he transgresses a Lav.
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A BIT MORE
1. If the meat is only a third cooked, one is not Chayav for cooking on Shabbos unless it is cooked on both sides.
2. If one fully cooks only one side of a piece of meat the size of a fig, he is Chayav for cooking on Shabbos, even though the meat was not cooked on the other side.
3. According to the first version of Rava, the cooked parts of the meat combine to make the size of a fig, and thus one is Chayav for cooking on Shabbos.
4. One who drills a hole on Shabbos is liable for the Melachah of Boneh.
5. The prohibition against making a Minchah become Chametz applies to all Menachos and to all parts of the Minchah, but it does not apply to a Minchah which is Pasul.
6. Although one is not Chayav for making an invalid Minchah become Chametz, and taking a Minchah out of the Azarah invalidates it, since the Minchah was already Pasul when it was made into Chametz the first time, perhaps the fact that it was taken out of the Azarah does not affect its status, and thus the Torah is Mechayev him making the Minchah become Chametz a second time.
7. Perhaps since it was already placed on the Mizbe'ach, he is not Chayav for making it into Chametz. On the other hand, perhaps since the Haktarah has not yet been done, he is Chayav.
8. According to Rebbi Yosi ha'Glili, the flour of a Minchas Nesachim contains a large quantity of oil. Oil does not make flour into Chametz. If water is mixed with it, it is not valid. According to Rebbi Akiva, if water is mixed with it, it is valid; consequently, it can become Chametz as a result of the water.
9. Rebbi Akiva says that the Lechem ha'Panim is not sanctified in a Kli Shares. Therefore, one is not Chayav for making it become Chametz.
10. According to Rebbi Yonasan, the measuring utensils used for dry items in the Beis ha'Mikdash are sanctified only on the inside. Those used for liquids are not sanctified at all.
11. One transgresses a Lav for burning Kodshim on the Mizbe'ach when a portion of it was already placed on the Mizbe'ach. Even though no portion of the Shtei ha'Lechem or Lechem ha'Panim is placed on the Mizbe'ach, one is Chayav, because the Chelev of the Shtei ha'Kevasim brought with the Shtei ha'Lechem is placed on the Mizbe'ach, and the Bazichin of the Lechem ha'Panim are placed on the Mizbe'ach.
12. Since it is not placed on the Mizbe'ach at all and is eaten completely by the Kohanim, Hagashah is not necessary.
13. According to Rebbi Yochanan, one transgresses a Lav for placing it on the Mizbe'ach and on the ramp. According to Rebbi Elazar, one transgresses only for placing it on the Mizbe'ach, but not on the ramp.
14. EVEN ACCORDING TO REBBI ELAZAR, ONE WHO PLACES CHAMETZ OR HONEY ON THE RAMP IS CHAYAV. HE DERIVES FROM THE VERSE THAT THE RAMP HAS THE STATUS OF THE MIZBE'ACH WITH REGARD TO CHAMETZ AND HONEY.
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Index to Revach for Maseches Menachos
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