REVACH L'DAF
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SUMMARY
1. If the Kohen slaughters a Korban with intent to leave over some of the blood until the next day, there is a disagreement about whether the Korban is valid.
2. If the Kohen slaughters a Korban with intent to leave over all of the blood until the next day, it is Pasul Min ha'Torah, according to Rebbi Yehudah.
3. If a Minchah was offered without Bilah, Pesisah, Melichah, Tenufah, or Hagashah, or the Pesisah was broken into large pieces, the Minchah is valid.
4. If the Minchah was offered without Yetzikah (pouring oil into the Minchah after the flour was placed into the Kli), the Minchah is Pasul.
5. If a non-Kohen did the Yetzikah, according to the Tana of the Mishnah, the Minchah is valid. Rebbi Shimon disagrees.
6. A Minchah which consists of 60 Esronim may be offered in one Kli, but a Minchah of 61 Esronim must be offered in two Kelim.
7. A Minchah offered without Bilah is valid b'Di'eved. Nevertheless, the Minchah must be offered in a manner in which Bilah would be possible if it would be done.
8. Rebbi Shimon says that a Kohen who does not believe in the Avodah does not receive a portion in the Korbanos.
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A BIT MORE
1. According to the Tana Kama, the Korban is valid because only a Machshavas Achilah or Haktarah disqualifies a Korban. According to Rebbi Yehudah, the Korban is Pasul mid'Rabanan. According to Rebbi Elazar, there is a disagreement between Rebbi Eliezer and the Chachamim. Rebbi Eliezer maintains that it is Pasul and the Chachamim disagree.
2. Therefore, according to Rebbi Yehudah, if the Kohen slaughters the Korban with intent to leave over some of the blood until the next day, the Korban is Pasul because of a Gezeirah that he might slaughter the Korban with a Machshavah to leave over all of the blood until the next day, which is Pasul Min ha'Torah according to Rebbi Yehudah.
3. If the Pesisah was eliminated entirely, the Minchah is valid. Nevertheless, it is necessary for the Mishnah to teach that if the Pesisah was broken into large pieces, the Minchah is valid, because one might have thought that since large pieces are not Chalos and they are also not Pesisim, it is worse than not having done the Pesisah at all.
4. Even if the entire Log of Shemen was poured into the Kli prior to placing flour in the Kli, the Minchah is Pasul if oil is not poured in after the flour is placed in the Kli. It is considered as if the Minchah was lacking a full Log of oil, in which case it is Pasul even if the Yetzikah was done.
5. If no Yetzikah at all was done, the Minchah is Pasul. If it was done by a non-Kohen, it is valid according to the Tana of the Mishnah.
6. When more than 60 Esronim of flour are placed in one Kli, it is impossible to do the Bilah properly.
7. If the Bilah cannot be done -- for example, the Kli contains more than 60 Esronim of flour -- the Minchah is Pasul.
8. Even if the Kohen believes in the Zerikas ha'Dam and the Haktaras ha'Eimurim, but he does not believe in one of the other Avodos which are exclusive to the Kohanim such as Hagashah or Tenufah, or even the Yetzikah of the Minchah -- which, according to Rebbi Shimon, must be done only by a Kohen -- the Kohen does not receive a portion in the Korbanos.
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