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1)

(a) Our Mishnah now discusses the different stages of Isur of an Olas ha'Of, which is similar to Chatas ha'Of in most respects, as are all other Korbanos.
At which stage does it enter the realm of Pigul, Nosar, and Tum'ah?

(b) Up to which stage is it subject to Me'ilah? Why is that?

(c) At which stage do Pigul, Nosar and Tum'ah take effect on ...

1. ... Parim ha'Nirafin and Se'irim ha'Nisrafin?
2. ... Olos and Zivchei Shalmei Tzibur?

(d) When must the Machsheves Pigul of Parim ha'Nirafin and Se'irim ha'Nisrafin have taken place?

(e) Up to which stage (in the Beis ha'Deshen) does Me'ilah apply to them?

(a) Which parts of the Olah and of the Zivchei Shalmei Tzibur respectively, are not subject to Me'ilah?

(b) Up to which stage does Me'ilah apply to the Basar (and Emurin) of the Olah and the Emurin of Zivchei Shalmei Tzibur?

(a) At which stage do the Sh'tei ha'Lechem, the Lechem ha'Panim and all Menachos become subject to Me'ilah?

(b) At which stage do the Sh'tei ha'Lechem become ...

1. ... Pasul through contact with a T'vul-Yom and a Mechusar Kipurim?
2. ... eligible to have the Korban that accompanies them Shechted?

(c) Why does the Tana not include in this list the fact that they become subject to Linah?

(d) Once the Zerikas ha'Dam of the Korban has taken place, the loaves are no longer subject to Me'ilah (since the Kohanim are now permitted to eat them). Which three Isurim take effect at this stage?

(a) The Lechem ha'Panim become Pasul through contact with a T'vul-Yom and a Mechusar Kipurim when the baking bread forms a crust (like the Sh'tei ha'Lechem).
At which stage do they become eligible to be placed on the Shulchan?

(b) What effect does bringing ...

1. ... the Bazichei Levonah on the Mizbe'ach have on them?
2. ... the Kometz on the Mizbe'ach have on the Minchah?

(c) Why are both the Lechem ha'Panim and the remainder of the Minchah no longer subject to Me'ilah from then on?

(d) If, as we just learned, once the Kometz has been brought, the Minchah is no longer subject to Me'ilah, what about the Kometz itself?

(a) According to Rav, someone who derives benefit from the ashes of the Tapu'ach on the Mizbe'ach, is not Mo'el.
What is the Tapu'ach? Why is it called by that name?

(b) What does Rebbi Yochanan say?

(c) Before the Terumas ha'Deshen has been performed, even Rav will agree that the ashes on the Tapu'ach are subject to Me'ilah.
Why is that?

(d) What happened to these ashes after the performing of the Terumas ha'Deshen?

(a) Rav holds 'Ein Mo'alin Bo', because Terumas ha'Deshen is its final Mitzvah.
On what grounds does Rebbi Yochanan disagree? What makes him think that the Mitzvah is not yet complete?

(b) What is the significance of the garments that he wore for the final removal of the ashes?

(c) We query Rav from the Beraisa 'Mo'alin Bahen ad she'Teitzei le'Beis ha'Deshen'.
How will Rav amend the Beraisa?

7)

(a) We query Rav from a Mishnah in Zevachim (which discusses wool and hair ... that were taken up on to the Mizbe'ach still attached to their respective limbs and coals, that fell off the Mizbe'ach.
To what kind of coals is the Tana referring?

(b) Why can he not be referring to the coals of the Emurim?

(c) What can we extrapolate from the fact that the Tana refers specifically to when they fell off the Mizbe'ach?

(d) Why does this pose a Kashya on Rav? What is the corollary between having to return something on to the Mizbe'ach and the Din Me'ilah?

(a) To answer the Kashya on Rav, what distinction do we draw between a coal and ashes?

(b) Others ask from the Mishnah in Zevachim on Rebbi Yochanan.
What is the Kashya?

(c) How do we answer it? Why does the Tana prefer to mention specifically a coal (rather than ashes)?

(a) Besides bringing an Asham Me'ilos, what is someone who benefits from Kodshei Kodshim before the Zerikah or from Kodshim Kalim after the Zerikah, obligated to pay

(b) According to Rav, his payment goes to Nedavah.
What does Levi say?

(c) A Beraisa cited by 'Talmidin Lifnei Chachamim' discusses this very issue.
To whom does this refer?

(d) What does the Beraisa say?

(a) Another Beraisa supports Rav.
What does the Tana say about someone who discovers that he used some of the money that he designated for his Chatas or for his Asham ...

1. ... before they have been brought on the Mizbe'ach?
2. ... after they been brought on the Mizbe'ach? What is the difference between Chatas and Asham in this regard?

(b) What is the reason for the latter ruling?

(c) And what does the Beraisa say in a case regarding someone who benefits from Kodshei Kodshim before the Zerikah or from Kodshim Kalim after the Zerikah?

(d) What does 'Nedavah' mean in the case of Korbenos ...

1. ... Mizbe'ach?
2. ... Bedek ha'Bayis?
3. ... Tzibur?

(a) What discrepancy do we find between the Reisha of the Beraisa and the Seifa?

(b) We answer that the author of the Reisha is Rebbi Shimon and the author of the Seifa, the Rabbanan.
Which Machlokes are we referring to?

(c) What did Rav Gevihah quoting Abaye, tell Rav Ashi from bei Kasil to resolve the above discrepancy?

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