REVIEW QUESTIONS ON GEMARA AND RASHI
prepared by Rabbi Eliezer Chrysler
Kollel Iyun Hadaf, Jerusalem
Previous daf Meilah 9
(a) Our Mishnah now discusses the different stages of Isur of an Olas ha'Of,
which is similar to Chatas ha'Of in most respects, as are all other
At which stage does it enter the realm of Pigul, Nosar, and
(b) Up to which stage is it subject to Me'ilah? Why is that?
(c) At which stage do Pigul, Nosar and Tum'ah take effect on ...
(d) When must the Machsheves Pigul of Parim ha'Nirafin and Se'irim
ha'Nisrafin have taken place?
- ... Parim ha'Nirafin and Se'irim ha'Nisrafin?
- ... Olos and Zivchei Shalmei Tzibur?
(e) Up to which stage (in the Beis ha'Deshen) does Me'ilah apply to them?
(a) Which parts of the Olah and of the Zivchei Shalmei Tzibur respectively,
are not subject to Me'ilah?
(b) Up to which stage does Me'ilah apply to the Basar (and Emurin) of the
Olah and the Emurin of Zivchei Shalmei Tzibur?
(a) At which stage do the Sh'tei ha'Lechem, the Lechem ha'Panim and all
Menachos become subject to Me'ilah?
(b) At which stage do the Sh'tei ha'Lechem become ...
(c) Why does the Tana not include in this list the fact that they become
subject to Linah?
- ... Pasul through contact with a T'vul-Yom and a Mechusar Kipurim?
- ... eligible to have the Korban that accompanies them Shechted?
(d) Once the Zerikas ha'Dam of the Korban has taken place, the loaves are no
longer subject to Me'ilah (since the Kohanim are now permitted to eat them).
Which three Isurim take effect at this stage?
(a) The Lechem ha'Panim become Pasul through contact with a T'vul-Yom and a
Mechusar Kipurim when the baking bread forms a crust (like the Sh'tei
At which stage do they become eligible to be placed on the
(b) What effect does bringing ...
(c) Why are both the Lechem ha'Panim and the remainder of the Minchah no
longer subject to Me'ilah from then on?
- ... the Bazichei Levonah on the Mizbe'ach have on them?
- ... the Kometz on the Mizbe'ach have on the Minchah?
(d) If, as we just learned, once the Kometz has been brought, the Minchah
is no longer subject to Me'ilah, what about the Kometz itself?
(a) According to Rav, someone who derives benefit from the ashes of the
Tapu'ach on the Mizbe'ach, is not Mo'el.
What is the Tapu'ach? Why is it
called by that name?
(b) What does Rebbi Yochanan say?
(c) Before the Terumas ha'Deshen has been performed, even Rav will agree
that the ashes on the Tapu'ach are subject to Me'ilah.
Why is that?
(d) What happened to these ashes after the performing of the Terumas
(a) Rav holds 'Ein Mo'alin Bo', because Terumas ha'Deshen is its final
Answers to questions
On what grounds does Rebbi Yochanan disagree? What makes him
think that the Mitzvah is not yet complete?
(b) What is the significance of the garments that he wore for the final
removal of the ashes?
(c) We query Rav from the Beraisa 'Mo'alin Bahen ad she'Teitzei le'Beis
How will Rav amend the Beraisa?
(a) We query Rav from a Mishnah in Zevachim (which discusses wool and hair
... that were taken up on to the Mizbe'ach still attached to their
respective limbs and coals, that fell off the Mizbe'ach.
To what kind of
coals is the Tana referring?
(b) Why can he not be referring to the coals of the Emurim?
(c) What can we extrapolate from the fact that the Tana refers specifically
to when they fell off the Mizbe'ach?
(d) Why does this pose a Kashya on Rav? What is the corollary between having
to return something on to the Mizbe'ach and the Din Me'ilah?
(a) To answer the Kashya on Rav, what distinction do we draw between a coal
(b) Others ask from the Mishnah in Zevachim on Rebbi Yochanan.
What is the
(c) How do we answer it? Why does the Tana prefer to mention specifically a
coal (rather than ashes)?
(a) Besides bringing an Asham Me'ilos, what is someone who benefits from
Kodshei Kodshim before the Zerikah or from Kodshim Kalim after the Zerikah,
obligated to pay
(b) According to Rav, his payment goes to Nedavah.
What does Levi say?
(c) A Beraisa cited by 'Talmidin Lifnei Chachamim' discusses this very
To whom does this refer?
(d) What does the Beraisa say?
(a) Another Beraisa supports Rav.
What does the Tana say about someone who
discovers that he used some of the money that he designated for his Chatas
or for his Asham ...
(b) What is the reason for the latter ruling?
- ... before they have been brought on the Mizbe'ach?
- ... after they been brought on the Mizbe'ach? What is the difference between Chatas and Asham in this regard?
(c) And what does the Beraisa say in a case regarding someone who benefits
from Kodshei Kodshim before the Zerikah or from Kodshim Kalim after the
(d) What does 'Nedavah' mean in the case of Korbenos ...
- ... Mizbe'ach?
- ... Bedek ha'Bayis?
- ... Tzibur?
(a) What discrepancy do we find between the Reisha of the Beraisa and the
Answers to questions
(b) We answer that the author of the Reisha is Rebbi Shimon and the author
of the Seifa, the Rabbanan.
Which Machlokes are we referring to?
(c) What did Rav Gevihah quoting Abaye, tell Rav Ashi from bei Kasil to
resolve the above discrepancy?