REVIEW QUESTIONS - MAKOS 14

REVIEW QUESTIONS ON GEMARA AND RASHI

Prepared by Rabbi Eliezer Chrysler
of Kollel Iyun Hadaf, Yerushalayim
daf@dafyomi.co.il http://www.dafyomi.co.il

Previous Daf MAKOS 14

Ask A
Question
1)
(a) To counter Rebbi Yitzchak in our Mishnah, who precludes Chayvei K'risus from Malkos from the fact that the Torah mentions Kareis by 'Achoso', the Rabbanan (Rebbi Yishmael and Rebbi Akiva) explain Kareis by 'Achoso' like Rebbi Yochanan. What does Rebbi Yochanan say about someone who transgresses all the eighteen Arayos in one He'elam (without being aware in the middle that he had sinned)?
(b) Why do we need the Pasuk by Achoso to teach us this? Why might we have thought otherwise?
(c) How does Rebbi Yitzchak learn this from the Pasuk "ve'El Ishah be'Nidas Tum'asah"?
(d) What do we reply in answer to the question why the Rabbanan do not agree with this D'rashah?
click for answer

2)
(a) What will the Rabbanan then learn from "Achoso"? To which three 'Achosos' does the Pasuk refer?
(b) We retract from this D'rashah however, because it is obvious. Why is that?
(c) So to which three 'Achosos' must the Torah be referring?
(d) We establish this in the case of 'Reshi'a bar Reshi'a'. What does this mean?
click for answer

3)
(a) Rebbi Yitzchak learns the current ruling from a 'Kal va'Chomer', as Rebbi Akiva taught in the name of Raban Gamliel and Rebbi Yehoshua. On what occasion did Rebbi Akiva ask them this She'eilah?
(b) From where did Raban Gamliel and Rebbi Yehoshua learn the 'Kal va'Chomer'?
(c) What 'Pircha' do we ask on it?
(d) Rebbi Yitzchak concedes to this 'Pircha', and he learns the Din of three Achosos from "Achoso de'Seifa ("Ervas Achoso Gilah"). What do the Rabbanan learn from there? Why might we have thought otherwise?
(e) Why can we not learn this from a 'Kal va'Chomer' from a half-sister?
click for answer

4)
(a) Rebbi Yitzchak might learn the punishment of a full sister from the Azharah (in Kedoshim, where the Torah specifically writes "Achoscha Hi" to include a full sister). From where else might he learn it?
(b) The Rabbanan learn from "Achoso" de'Reisha 'Lechalek Kareis li'Mefatem ve'Sach' (that if someone makes a replica of the anointing oil and anoints someone with it, he is obligated to bring two Chata'os). Why ...
1. ... is that?
2. ... might we have thought otherwise?
(c) Rebbi Yitzchak does not need this D'rashah, because he holds like Rebbi Elazar Amar Rebbi Hoshaya. What does Rebbi Elazar Amar Rebbi Hoshaya say about wherever the Torah writes two La'vin and one Kareis?
(d) How will this effect our case of three Achosos?
(e) Alternatively (he does not hold like Rebbi Elazar Amar Rebbi Hoshaya, but) he learns it from the (otherwise superfluous) Pasuk in Kedoshim "Ish Asher Yishkav es Ishah Davah". The Rabbanan learn from there the Din of Rebbi Yochanan in the name of Rebbi Shimon bar Yochai. What does Rebbi Yochanan in the name of Rebbi Shimon bar Yochai say about a woman becoming Tamei Nidah?
click for answer

14b----------------------------------------14b

5)
(a) What is the connection between the Pasuk in Chukas "es Mishkan Hash-m Timei ve'Nichresah" and the Pasuk in Naso "ve'Lo Yetam'u es Machaneihem"?
(b) The Pasuk in Tzav "ve'ha'Nefesh Asher Tochal Basar mi'Zevach ha'Shelamim asher la'Hashem ve'Tum'aso alav, ve'Nichresah" is the Onesh for Tamei she'Achal es ha'Kodesh. Why can we not learn the Azharah from the Pasuk in Emor "be'Kodshim Lo Yochal"?
(c) Resh Lakish learns the Azharah from "be'Chol Kodesh Lo Siga". From which 'Gezeirah-Shavah' does Rebbi Yochanan (citing a Beraisa quoted by Bardela) learn it?
(d) If Resh Lakish does not agree with Rebbi Yochanan, because he did not receive the 'Gezeirah-Shavah' from his Rebbes, why does Rebbi Yochanan decline to learn like Resh Lakish? What does he learn from "be'Chol Kodesh Lo Siga"?
click for answer

6)
(a) Resh Lakish learns the Azharah for a Zar to eat Terumah from the Pasuk in Emor (that we quoted earlier) "Ish Ish me'Zera Aharon ... be'Kodshim Lo Yochal". How does he know that this Pasuk is speaking about Terumah and not Kodshim?
(b) Seeing as a bas-Aharon are in fact, eligible to eat Chazeh ve'Shok of Kodshim Kalim, how do we then know that the Pasuk is not referring to Chazeh ve'Shok of Kodshim Kalim?
(c) In that case, why does Rebbi Yochanan require the Pasuk "be'Chol Kodesh Lo Siga" by Terumah?
click for answer

7)
(a) In an independent Machlokes, Rebbi Yochanan establishes the Pasuk "be'Chol Kodesh Lo Siga" by a Tamei who touches Terumah. How does Resh Lakish explain the Pasuk?
(b) On what grounds does he then apply the same Pasuk to a Tamei who eats Kodesh?
(c) In a third Machlokes, Rebbi Yochanan confines the Din of Malkos to a Tamei who eats Kodesh to Kodshim after the Zerikah. From where does he know that?
(d) And from where does Resh Lakish learn that he is Chayav even he eats them before the Zerikah?
click for answer

8)
(a) Which of the two opinions is supported by a Beraisa?
(b) What does the Beraisa prove?
click for answer

Index to Review Questions and Answers for Maseches Makos

OTHER D.A.F. RESOURCES ON THIS DAF

•

•

Point by Point
Outline

•

Halachah
Outlines

•

Tosfos
Outlines

•

•

English Charts & Graphics

Review
Quiz • Hebrew
Charts • Yosef
Da'as • Chidonim • Galei
Masechta • Video/Audio Lectures

D.A.F. Home Page

See the Daf

Sponsorships & Donations •  Readers' Feedback
Mailing Lists •  Archives •  Ask the Kollel
Dafyomi Weblinks •  Dafyomi Calendar

Chomer b'Ivrit

Hear the Daf