8b----------------------------------------8b
6)
(a) Others cite the dialogue between one of the Rabbanan and Rava in connection with the case that we will now discuss. How does Rebbi Akiva explain the Pasuk in Ki Sisa "be'Charish u've'Katir Tishbos"?
(b) How much must the crops have grown in the Sh'mitah-year to be forbidden in the eighth?
(c) Why does Rebbi Akiva decline to ascribe the Pasuk to Shabbos, despite the fact that it begins "Sheishes Yamim Ta'avod"?
(d) Rebbi Yishmael nevertheless establishes the Pasuk by Shabbos. What does he mean when he says 'Mah Charish R'shus, Af Katzir R'shus'? Why can Charish not pertain to Charish shel Mitzvah?
(e) What did Rava answer when one of the Rabbanan asked him from where Rebbi Yishmael knew that the Pasuk is not coming to forbid plowing for the production of the Omer harvest (which would be a Mitzvah)?
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7)
(a) Like in the previous case, Ravina queries Rava from the case of 'ha'Av ha'Makeh es B'no ... ', and again, Rava answers that it is a Mitzvah to chastise one's son and one's Talmid, even if they are learning well. This time however, Rava overrides his first answer by changing the Hekesh of Ketzirah to Charishah. How does he now learn it?
(b) How does this answer differ basically from his first one?
(c) From where do we then learn the obligation to reap specifically for the Omer?
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8)
(a) What does our Mishnah say about a father who kills his son be'Shogeg, and vice-versa?
(b) What is a Ger Toshav?
(c) What does the Tana say about ...
1. ... a Yisrael who kills a Ger Toshav?
2. ... a Ger Toshav who kills another Ger Toshav?
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9)
(a) How do we reconcile our Mishnah, which sentences a son who kills his father be'Shogeg to Galus, with the previous Mishnah, which exempts him?
(b) And how do we reconcile this answer with the Mishnah in Kidushin, which considers teaching one's son a trade a Mitzvah?
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10)
(a) How does the Beraisa Darshen the word "Nefesh" (in the Pasuk in Masei, in connection with Galus) "Kol Makeh Nefesh bi'Shegagah"? Which cases do we initially think this covers?
(b) Rav Kahana then reconcile our Mishnah, which sentences a son who kills his father be'Shogeg to Galus, with this Beraisa, by establishing the latter like Rebbi Shimon. What does Rebbi Shimon say about a son who strikes his father be'Meizid? Which punishment does he receive?
(c) Why does Rebbi Shimon therefore exempt from Galus a son who strikes his father be'Shogeg and kills him?
(d) According to the Rabbanan, what happens to a son who strikes his father ...
1. ... be'Meizid
2. ... be'Shogeg and kills him?
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11)
(a) Why according to Rebbi Shimon, does the son receive Chenek for killing his father be'Meizid, and not Hereg, to which anybody who murders be'Meizid is subject?
(b) How does Rava interpret the D'rashah of the Beraisa ("Makeh Nefesh", 'P'rat le'Makeh Aviv', in a way that automatically eliminates the Kashya from our Mishnah?
(c) Why do we require a Pasuk to teach us that a son who strikes his father be'Shogeg is Patur from Galus? On what grounds do we think that he would otherwise be Chayav?
at makes us think that a son who strikes his father be'Shogeg should be sentenced to Galus, even though he did not kill him?
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12)
(a) To explain 'ha'Kol Golin al-Y'dei Yisrael ... ' in our Mishnah, which two people does the Tana in a Beraisa include in the Din of Galus?
(b) Which other Halachah does a second Beraisa add to that of 'Golin'?
(c) What do we initially assume that an Eved and a Kuti did to receive Malkos?
(d) From where do we know that someone receives Malkos for cursing a fellow-Jew?
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13)
(a) What is the problem with the Beraisa ruling that a Yisrael receives Malkos for cursing a Kuti?
(b) On what grounds do we reject Rav Acha bar Ya'akov's suggestion that the Malkos of the Beraisa is because the two Yisre'elim who testified against the Eved or the Kuti became Zomemin?
(c) So how do we finally establish the Beraisa? For what do they receive Malkos?
(d) And what do we mean when we conclude 've'Lo Makshinan Haka'ah li'Kelalah'?
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Index to Review Questions and Answers for Maseches Makos
