72b----------------------------------------72b
7)
(a) Who was born on the day that ...
1. ... Rebbi Akiva died?
2. ... Rebbi died?
3. ... Rav Yehudah died?
4. ... Rava died?
(b) What do we learn from here? Which Pasuk in Koheles springs to mind?
(c) Based on the Pasuk in Shmuel "v'Ner Elokim Terem Yichbeh", which famous Tzadik was born before another one died?
(d) On what basis does Rav Yehudah connect the Pasuk in Eichah "Tzivah Hash-m l'Yakov Sevivav Tzarav" to Humnaya and Pum Nahara? What are the ramifications of this statement?
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8)
(a) Rav and Shmuel argue over whether, when Yechezkel ha'Navi cried out at the death of Paltiel ben Benayahu, he cried out for the good or for the bad. What was unusual about his death that caused the Navi to react in this way, assuming that he cried out ...
1. ... for the good?
2. ... for the bad?
(b) How does the one who interprets it ...
1. ... for the good explain it? What good deed did he perform that caused the Navi anguish at his untimely death?
2. ... for the bad explain it? What evil had he perpetrated that caused him to cry out in dismay at his painless death?
(c) Having written (with regard to the previous incident) "P'neihem Keidmah", why did Yechezkel see fit to add "Achoreihem El Heichal Hash-m"? Is this not self-understood?
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9)
(a) Rebbi Chiya bar Avin Amar Shmuel compares Mushchani to 'Golah' regarding Yichus (as we learned earlier). With regard to Meishan, he says, the Chachamim were not worried about Avadim or Mamzerim. What then, were they worried about?
(b) How do we try and prove from here that Shmuel is the one who interpreted the Navi's cry negatively?
(c) We refute this proof however, in that Shmuel may well interpret it positively, only he follows his own reasoning elsewhere. What does Shmuel extrapolate from the Pasuk in Mishpatim "Kol Eved Ish Miknas Kesef"?
(d) How will that explain the fact that the Chachamim were not concerned about Avadim in Meishan?
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10)
(a) Rav Yehudah Amar Shmuel maintains that the author of our Mishnah, which differentiates between Bavel and other lands regarding Yichus, is Rebbi Meir. What do the Chachamim say?
(b) Ameimar permitted Rav Huna bar Nasan to marry a woman from Mechoza, which was situated outside the borders of Bavel, because he relied on Rav Yehudah Amar Shmuel. On what grounds did Rav Ashi object?
(c) Why did Ameimar override Rav Ashi's objection?
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11)
(a) Rebbi Yosi in a Beraisa declares that, when Mashi'ach comes, Mamzerim and Nesinim will be accepted. What does Rebbi Meir say?
(b) How does Rebbi Meir counter Rebbi Yosi's proof from the Pasuk in Yechezkel "v'Zarakti Aleichem Mayim Tehorim u'Tehartem"?
(c) From which words does Rebbi Yosi then include Mamzerim and Nesinim in the concession?
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12)
(a) Bearing in mind that the Pasuk in Zecharyah "Veyashav Mamzer b'Ashdod" refers to the future, what Kashya does this pose on Rebbi Yosi?
(b) How does Rebbi Yosi therefore interpret the Pasuk?
(c) What does Rav Yosef say would have happened had Rav Yehudah Amar Shmuel not ruled like Rebbi Yosi?
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13)
(a) On what basis does Rebbi Yosi in a Beraisa permit a Ger to marry a Mamzeres?
(b) What will be the status of their children?
(c) On what basis does Rebbi Yehudah disagree?
(d) And on what grounds does the Tana then permit a Ger, an Eved Meshuchrar and a Chalal to marry a Kohenes?
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Index to Review Questions and Answers for Maseches Kidushin
