Implied question: If they permit [to delay] three, there is no need to teach that they permit two!

Answer: Perhaps they permit two or three, and even more, like we answer in Shabbos (127a). This is not the place to elaborate.

Question: What difference does it make? Also now, R. Yochanan and R. Yehoshua ben Levi argue according to one Tana;

What is the difference between two Amora'im arguing about the opinion of one Amora, or arguing about the opinion of one Tana?

Answer: If R. Yochanan and R. Yehoshua ben Levi argue according to one Tana, we are not concerned. They argue about reasoning. They did not err about what they heard;

However, if Ravin and Rav Dimi argue about the opinions of R. Yochanan and R. Yehoshua ben Levi, that one says "he said like this", and the other says "he said like this", one of them erred about what he heard.

Implied question: It says "u'Vachsah Es Aviha v'Es Imeha Yerach Yamim." We expound in Yevamos (48b) that Yerach refers to 30 days, and Yamim is 30 days!

We do not say that Yamim is 12 months!

Answer: That is because it is written next to Yerach.

Inference: Since it makes no difference to him, this is rebellion, and we reduce her Kesuvah.

Question: Because the father does not want [to send her to Chupah], should we reduce the minor's Kesuvah?! What did she do wrong?!

Answer: We should say that he divorces her without a Kesuvah, since the father receives the Kesuvah [of a minor from Eirusin].

Question: Our Mishnah says that from Tevi'ah (when he demanded to have Nisu'in), we give to her 12 months. What is the case?

We always give only 30 days in Bagrus. Presumably, we discuss one who became Mekudeshes when she is a Na'arah, like people normally do, for it is forbidden [mid'Rabanan] to be Mekadesh one's daughter when she is a minor!

Also, we do not stipulate to marry off a minor!

Answer: Only when she became a Bogeres and afterwards became Mekudeshes, Rav Huna says that she gets only 30 days. If she became Mekudeshes before Bagrus, she has 12 months from Tevi'ah.

Explanation: The reason why when she became a Bogeres before Eirusin, she does not get 12 months, is because presumably she [already] prepared all her ornaments, so if she finds a husband, everything will be ready;

However, if she became Mekudeshes before Bagrus, she is not particular [to be ready], for she is already Mekudeshes.

Implied question: Why couldn't we answer that yes, this is like Tevi'ah of a Besulah, when she became Mekudeshes and afterwards became a Bogeres?

Answer #1: It is obvious to him that then, becoming a Bogeres is not like Tevi'ah.

Answer #2 (R. Tam): Stam, "she became a Bogeres" connotes that she became Mekudeshes during Bagrus.

Question: Here, Rav Huna is refuted. In Nedarim (70b), the Stam Sugya is like Rav Huna!

It says about R. Eliezer's opinion (in the Mishnah, about a Bogeres who waited 12 months) that we brought above, that 30 days should suffice for her!

The Gemara answers "rather, say a Bogeres or a girl who waited 12 months." This is like Rav Huna!

Answer: The Gemara means as follows. Thirty days suffice for a Bogeres. How can the Mishnah discuss a Bogeres who waited 12 months?

This implies that a Bogeres always gets 12 months. Thirty days suffice for her, e.g. if he was Mekadesh her after she waited 12 months in Bagrus!

The Gemara answers "rather, say a Bogeres or a girl who waited 12 months." Now it teaches a Stam Bogeres together with a Na'arah who waited 12 months and with a widow who waited 30 days;

This is because there is a Bogeres whose law is like a Na'arah, and she gets 12 months, e.g. she was a Bogeres for a day, and became Mekudeshes;

And there is a Bogeres whose law is like a widow, e.g. she was 12 months in Bagrus, and became Mekudeshes. Now, this is unlike Rav Huna.

This is not the place to elaborate explaining the Sugya there.

Implied question: Why don't we ask from a rich [Kohen in a Yisrael's house, lest he feed Terumah to Yisre'elim]?

Answer: It is not common that he eat in a Yisrael's house. Also, he does not normally take Terumah with him;

However, Lekutos (live-in workers) often hire themselves to Yisre'elim, and sometimes they feed themselves.

Implied question: We should be concerned for a Lakit Yisrael in a Kohen's house!

Answer: We are not concerned for this at all. We ask only from a Lakit Kohen in a Yisrael's house, for a guest often gives to drink to the household, to find grace in their eyes;

When he gives to them, he is not particular about what he gives.

However, a Lakit Yisrael in a Kohen's house, when he (the Ba'al ha'Bayis) must feed him, at meal time he is very exacting what he gives to him.