REVIEW QUESTIONS - KESUVOS 106

REVIEW QUESTIONS ON GEMARA AND RASHI

Prepared by Rabbi Eliezer Chrysler
of Kollel Iyun Hadaf, Yerushalayim
daf@dafyomi.co.il http://www.dafyomi.co.il

Previous Daf KESUVOS 106

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KESUVOS 104 - 110 - Dedicated in memory of Max (Meir Menachem ben Shlomo ha'Levi) Turkel, by his children Eddie and Lawrence and his wife Jean Turkel/Rafalowicz. Max was a warm and loving husband and father and is missed dearly by his family and friends. His Yahrzeit is 5 Teves.

1)
(a) Why did Eliyahu (who used to learn with Rav Anan Seder d'Eliyahu) stop visiting him?
(b) What did Rav Anan do to bring about his return?
(c) What change took place from that time on? Why was that?
(d) What does that have to do with 'Seder d'Eliyahu Rabah' and Seder d'Eliyahu Zuta'?
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2)
(a) On what grounds did Rav Yosef decline to Daven for the Rabanan when they asked him to do so?
(b) What do we learn from the Pasuk in Melachim, which describes how Elisha gave twenty loaves, one Bikurim-bread and one bread made from fresh parched corn, to a hundred men?
(c) Why can the Pasuk not mean a total of a hundred men (as it appears to be saying)?
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3)
(a) Twelve hundred men remained at Rav Huna's table after he concluded his Derashah. How many Amora'im did he have conveying his Derashah to the public?
(b) How did they know in Eretz Yisrael whenever Rav Huna's Derashah terminated?
(c) After the Derashah of Rabah and Rav Yosef, four hundred remained at their table. How did those Talmidim describe themselves? Why was that?
(d) How many Talmidim remained at the table of Abaye (or Rav Papa or Rav Ashi)? How did they refer to themselves?
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4)
(a) What did Rav Yitzchak bar Redifa Amar Rav (or Rebbi) Ami say about the blemish- inspectors in Yerushalayim, Rav Yehudah Amar Shmuel about the Talmidei-Chachamim who taught the Kohanim the Dinim of Shechitah, Rav Gidal Amar Rav about those who taught them the Dinim of Kemitzah, and Rabah bar bar Chanah Amar Rebbi Yochanan about those who corrected the Sefarim in Yerushalayim? What did all four have in common?
(b) We just referred to those who corrected Sefarim in Yerushalayim. What is meant by 'Sefarim'?
(c) According to Rav Nachman Amar Rav, the women who wove the curtains (in the Beis-Hamikdash) also belong in the group that we just listed, since they too, were paid from the Terumas ha'Lishkah. What does Rav Nachman himself say?
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5)
(a) According to the Tana of the Beraisa, from where did the women who wove the curtains, as well as the families of Beis Garmu (who prepared the Lechem ha'Panim) and Beis Avtinas (who prepared the Ketores) get paid?
(b) How does Rav Nachman reconcile his opinion with that Beraisa?
(c) Which were the four curtains that replaced the building?
(d) Why were there four curtains, and not just two?
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6)
(a) According to the Tana Kama in a Beraisa, the women who 'reared their children for the Parah' would also get paid from the Terumas ha'Lishkah. What is the significance of the children who were reared for the Parah?
(b) Why was this necessary?
(c) What does Aba Shaul say?
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106b----------------------------------------106b

7)
(a) Rav Huna asked Rav whether the Klei Shares were paid for from the money of Bedek ha'Bayis or from Terumas ha'Lishkah. To which Klei Shares was he referring?
(b) What was his She'eilah?
(c) What did Rav reply?
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8)
(a) What did Rav counter when Rav Huna quoted him a Pasuk from Divrei ha'Yamim, which explicitly states that the Klei Shares were manufactured from Bedek ha'Bayis money?
(b) So how does Rav reconcile the two Pesukim?
(c) In any event, seeing that we consider the Klei Shares as pertaining to the Korbanos rather than to the Mizbe'ach, how can one use money that was collected for Bedek ha'Bayis to obtain them?
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9)
(a) How does Tana d'Bei Rebbi Yishmael (corroborating Rav's previous statement, though disagreeing with his interpretation of the Pasuk) learn from the Pasuk in Divrei ha'Yamim " ... Heivi'u Lifnei ha'Melech vi'Yehoyada es Sha'ar ha'Kesef, Vaya'aseihu Kelim l'Beis Hash-m" that the Klei Shares were made from Terumas ha'Lishkah?
(b) Why can that Pasuk not mean that they used the actual leftovers of the Terumas ha'Lishkah (rather than the original money in the boxes)?
(c) What do we learn from the Pasuk in Parshas ha'Tamid in Pinchas "v'Arach Alehah ha'Olah"?
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10)
(a) Based on a Beraisa, from where did they fund the Ketores and all the Korbanos?
(b) According to this Tana, if they funded the Mizbe'ach ha'Zahav, the Levonah and the Klei Shares from Mosar Nesachim, from where did they fund ...
1. ... the Mizbe'ach ha'Olah, the rooms surrounding the Beis ha'Mikdash and the Azaros from
2. ... the walls of Yerushalayim and its towers?
(c) What was Mosar Terumas ha'Lishkah?
(d) Mosar Nesachim might mean the extra flour that the seller would heap onto the pile that he was selling to the Beis-Hamikdash. What else might it mean?
(e) How will Rav reconcile his opinion (that the Klei Shares came from the Terumas ha'Lishkah) with this Beraisa?
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11)
(a) The Tana in a Mishnah in Shekalim rules that Mosar Terumah was used to overlay the floor and the walls of the Kodesh Kodshim. What was 'Mosar Terumah'?
(b) According to Rebbi Yishmael, 'Mosar Peiros l'Kayitz ha'Mizbe'ach, Mosar Terumah li'Klei Shares'. What was 'Kayitz ha'Mizbe'ach'? In what way was it unique?
(c) Whereas according to Rebbi Akiva 'Mosar Terumah, l'Kayitz ha'Mizbe'ach' ... , and to Rebbi Chanina Segan ha'Kohanim 'Mosar Nesachim l'Kayitz ha'Mizbe'ach ... '. What does ...
1. ... Rebbi Akiva say about Mosar Nesachim?
2. ... Rebbi Chanina Segan ha'Kohanim say about Mosar Terumah?
(d) What was the 'Mosar Peiros', mentioned by Rebbi Yishmael?
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