51b----------------------------------------51b
6)
(a) What do we mean when we propose that the author of the entire Mishnah is Rebbi Meir and that he differentiates between other documents and Kesuvos?
(b) What does Rebbi Meir say in a Beraisa about five things, among them Kesuvas Ishah, that refutes this proposition?
(c) We finally establish our Mishnah entirely like ...
1. ... Rebbi Yehudah. How do we then resolve Rebbi Yehudah here with what he said later that 'Hiskabalti' is effective?
2. ... Rebbi Meir. How do we then resolve his opinion here with his opinion in Bava Metzi'a 'Acharayos Lav Ta'us Sofer Hu'?
click for answer
7)
(a) Two of the five things that one can only claim from Bnei Chorin are Peiros and Shevach Peiros, for which the buyer claims reimbursement from the thief who sold him the stolen field. What are ...
1. ... 'Peiros'?
2. ... 'Shevach Peiros'?
(b) Why can the buyer not claim them from Meshubadim (like he does the field itself)?
(c) Besides a Shtar Chov which does not contain Acharayos and a Kesubah, which is the remaining case?
(d) Why can they not claim them from Meshubadim?
click for answer
8)
(a) On what grounds does Shmuel's father maintain that the wife of a Yisrael is forbidden to return to her husband even though she was raped?
(b) How did Rav refute Shmuel's father's ruling from one of the Tena'ei Kesubah in our Mishnah?
(c) In spite of the Pasuk in Iyov (stating that sometimes even great men must swallow their words), Shmuel's father remained unperturbed. Why is that? How did he refute the proof from our Mishnah?
(d) Then how did he explain the Pasuk in Ki Setzei, which permits a woman who was raped, to her husband?
click for answer
9)
(a) Rava disagrees with Shmuel's father. What does he say about a case of 'Techilaso b'Ones v'Sofo b'Ratzon'?
(b) Why is that?
(c) What does the Beraisa Darshen from the Pasuk in Naso "v'Hi Lo Nispasah (Asurah)" that supports Rava's opinion?
(d) What other Derashah does a second Tana make from the same Pasuk with regard to the wife of a Kohen?
click for answer
10)
(a) Rav Yehudah Amar Shmuel quotes Rebbi Yishmael, who makes a third Derashah from "v'Hi Lo Nispasah (Asurah)", permitting a woman whose Kidushin was negated retroactively to the man to whom she is currently 'married', due to a condition that was not met. What does he say about her?
(b) Rav Yehudah permitted women who were kidnapped and raped by their captors to return to their husbands. How did he justify his ruling to the Rabanan, who maintained that they (the women) tended to provide them with food, and that they should therefore be considered willing partners (who are forbidden to their husbands)?
(c) Nor did he relent when they pointed out that they would even help them in wartime. What did they used to do? Why did he still consider them Anusim?
(d) In which case would Rava concede that a woman who is captured is forbidden to her husband?
click for answer
11)
(a) One Beraisa permits royal captives to return to their husbands, but forbids those taken captive by robbers. Another Beraisa forbids royal captives but permits those taken captive by robbers. Which kind of royal captives are permitted and which kind are forbidden?
(b) When are women captured by robbers forbidden and when are they permitted?
(c) How can the Tana of one Beraisa refer to ben Netzer as a king and the Tana of another Beraisa, as a robber?
click for answer
Next Daf
Index to Review Questions and Answers for Maseches Kesuvos
