43b----------------------------------------43b
7)
(a) Rabah included 'Chavalos' in his list of things that the father does not pass on to his sons. What is the problem with that?
(b) Rebbi Yosi b'Rebbi Chanina establishes Rabah when the assailant wounded her in the face. How does that answer the Kashya?
(c) When Rav Masna quoted Rav like Rav Yehudah did on the previous Amud, Rav Avimi bar Papi commented that Shakud said it. Who is Shakud? What did Rav Avimi bar Papi mean by that comment?
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8)
Neherda'i and Rav Ashi dispute whether the Halachah is like Rav Sheshes or like Rav. What is the final conclusion?
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9)
(a) Our Mishnah discusses a father who arranged the betrothal of his daughter twice: initially, and again after her divorce. Finally, her second 'husband' died, leaving her still a Na'arah or a Ketanah. Is a betrothed girl eligible to receive a Kesubah?
(b) Who receives the two Kesuvos?
(c) If however, she was already married to her second husband before he died, then both Kesuvos go to the girl herself. Why should the first Kesubah go to her?
(d) What does Rebbi Yehudah say?
(e) Amru Lo disagree. What do they say about a woman who gets married?
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10)
(a) Why does the Tana present the case of a girl who was divorced once and widowed once, and not when she was widowed twice?
(b) Our Mishnah is a Stam Mishnah like Rebbi. What does Rebbi say?
(c) How do Rabah and Rav Yosef initially explain Rebbi Yehudah, who says in our Mishnah that it is the girl's father who receives the first Kesubah?
(d) Then why does he not receive the second Kesubah, too?
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11)
(a) What does Rebbi Yehudah say in a case where the father arranged his daughter's betrothal, but she married after she became a Bogeres?
(b) Why does this present Rabah and Rav Yosef with a Kashya?
(c) So what is really the criterion according to them?
(d) At which stage is the Kesubah written?
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12)
(a) What do we mean when we ask from when the Kesubah is claimed? Who is to claim from whom?
(b) According to Rav Huna, he may claim the Manah (of a widow) and Masayim (of a Besulah) from the Erusin and the Tosefes, from the time of writing. Why the difference?
(c) Rav Asi says that he may only claim both from the time of writing. Why is that?
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13)
(a) Rav Huna speaks about a woman who produces two Kesuvos, one of two hundred Zuz, the other, of three. Which one is dated earlier?
(b) What does Rav Huna rule?
(c) How do we counter the Kashya that, according to Rav Huna's ruling in the previous question, she ought to be able to claim two hundred Zuz from the first date and one hundred from the second date?
(d) So why can she not claim ...
1. ... the full five hundred, in Rav Huna's second ruling?
2. ... the full three hundred in his first ruling?
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Index to Review Questions and Answers for Maseches Kesuvos
