1)

How is it possible for a Yisrael to have no relatives?

1.

Rashi and Targum Yonasan: The Pasuk is referring to relatives who do not have the means to redeem the field.

2.

Moshav Zekenim: It means that his relatives do not want to redeem the field. 1


1

Refer to 25:25:4:1*. Moshav Zekenim: Why is this different than "Ein la'Ish Go'el" (Naso Bamidbar, 5:8 ), which the Gemara in Bava Kama 109a explains to mean a Ger who has no relatives? (Perhaps this opinion holds that it is unreasonable to obligate relatives to redeem. The Pasuk there, on the other hand, is discussing returning theft to a relative if the Nigzal died, and it is illogical to say that none of the deceased relatives relative wants to take the money - PF). See also Oznayim la'Torah, who explains that the current Parshah of Sadeh Achuzah cannot be referring to Geirim, since Geirim did not receive a portion in Eretz Yisrael.

2)

What are the implications of "Vehisigah Yado"?

1.

Erchin, 30b: It implies that he has now attained the means to redeem the field ? to preclude borrowing money in order o redeem it.

3)

What is the meaning of the word "u'Matza"?

1.

Rashi (in Bamidbar 11:22): It means that he obtains the means (and not that he already has the means to redeem it - to preclude selling a distant field in order to redeem one that is close (or selling a poor-quality field in order to redeem a better-quality one. Erchin, 30b). 1


1

See Torah Temimah, note 124.

4)

What are the implicatons of the phrase "u'Matza K'dei Ge'ulaso"

1.

Erchin, 30b; it implies that the owner may only redeem the entre field in one go, but not in halves.

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