1)

What are the ramifications of "Vekidashta osam"?

1.

Rashi: The anointing sanctifies the K'lei Shareis to the extent that, whatever is placed inside them adopts the status of Kodesh Kodshim, inasmuch as, if it is eligible 1 to become Kodesh, it adopts Kedushas ha'Guf (an intrinsic Kedushah). 2


1

If it is not, it remains unaffected. Zevachim, 87a - See Rashi.

2

To render it Pasul be'Yotzei (should it leave the Azarah), be'Linah (should it be off the Mizbe'ach at Amud ha'Shachar and if it is touched by a T'vul-Yom. Moreover, it cannot be redeemed (Rashi).

2)

What are the connotations of "Kol ha'Noge'a bahem Yikdash"?

1.

Rashbam and Targum Yonasan: A Kohen who touches the anointed Keilim must first sanctify himself (by means of Kidush Yadayim ve'Raglayim), whereas a Zar from any of the other Shevatim will be burned by fire 1 in front of Hashem. 2

2.

Hadar Zekenim: Before contacting the Mizbe'ach, one must sanctify and purify himself, and not touch unnecessarily.


1

"Yikdash" is the acronym of 'Yitokad Eish' like the Gemara in Kidushin 56b regarding K'lai ha'Kerem - "Pen Tikdash" - Pen Tukad Eish.

2

See Targum Yonasan, 29:37.

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