1)

Wha are the implicatons of "Tevi'eimo Vesita'eimo ... "?

1.

Hadar Zekenim: It is a source in the Torah for Techiyas ha'Mesim. 1


1

He does not explain how we learn Techiyas ha'Mesim from here. Perhaps it is because the Pasuk hints at bringing the nation to the [third] Beis-Hamikdash, which Hashem will build. Refer to 15:17:4:2 (PF).

2)

Why did Moshe say "Tevi'eimo" (Bring them), and not 'Tevi'einu" (Bring us)?

1.

Rashi #1 and the Mechilta: He prophesied that he 1 would not enter Eretz Cana'an. 2


1

According to the Maharshal, Rashi is referring, not just to Moshe himself, but to the entire generation, who were destined not to enter Eretz Cana'an - despite the fact that the sin of the Meraglim had not yet taken place.

2

Moshav Zekenim and Riva: And the reason that he said to Yisro - in Bamidbar, 10:29 "We are going to the place..." is because he did not realize what he was prophesying; nor did he extrapolate from "Atah Tir'eh" (Refer to 6:1:1:1) that he would not enter Eretz Yisrael ..

3)

Why does the Torah use the word "Machon" and not 'Makom'?

1.

Rashi and Targum Yonasan: To teach us that the earthly Beis-ha'Mikdash is exactly opposite Hashem's Throne. 1


1

Since the word "Machon" can be read 'Mechuvan' (exactly opposite). See Torah Temimah, note 29.

4)

Why the double expression "Tevi'emo ve'Sita'eimo"?

1.

Seforno: 'Bring them to the land and settle them there permanently' - that they should never be exiled from it.

2.

Targum Onkelos and Targum Yonasan: 'Bring them to the land and settle them there'.

5)

How will we reconcile the current Pasuk, which implies that Yisrael will build the Beis-Hamikdash after they arrive in Eretz Yisrael, with the Pasuk in Terumah "Ve'asu Li Mikdash .... ", where Hashem instucted them to build it already in the desert

1.

Kesuvos, 62b: This teaches us just how much Hashem loves Yisrael - in that He could not wait until they arrived in Eretz Yisrael.

6)

What does the Torah mean when it refers to "the Mikdash which Hashem's Hands established"?

1.

Rashi #1 (citing the Mechilta): The fact that the Torah writes "Yadecha" (in the plural), indicates how precious the Beis-ha'Mikdash is in Hashem's Eyes - When He created the world, He created it with only One Hand, 1 yet the Beis-ha'Mikdash that He will build, 2 He will build with Two Hands.

2.

Rashi #2 (in Sukah, 41a): It hints that the third Beis-ha'Mikdash 3 will descend from Heaven, fully built.

3.

Seforno: It refers to the plans of the Beis-ha'Mikdash, which Hashem handed to David ha'Melech, 4 just as He handed the plans of the Mishkan to Moshe. 5


1

Rashi: As the Navi writes in Yeshayah, 48:13.

2

Rashi: When He will reign Supreme over the entire world - as hinted in the next Pasuk.

3

Refer to 15:16:4:3.

5

See Sh'mos 25:8, 9 (Rashi).

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