[119a - 29 lines; 119b - 42 lines]
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We recommend using the textual changes suggested by the Bach and the marginal notes of the Vilna Shas. This section is devoted to any OTHER important corrections that Acharonim have pointed out in the Gemara, Rashi and Tosfos
[1] Gemara 119a [line 23]:
The word "b'Mashmishan" áîùîéùï
should be "b'Mishmushan" áîéùîåùï in the entire Sugya, and in Rashi and Tosfos
(This is the way it appears in the Mishnayos and in the RAMBAM, RASH, and ROSH)
[2] Rashi 119a DH Kashya Seifa ÷ùéà ñéôà:
The words "mi'Tana Kama" îúðà ÷îà
should be "umi'Tana Kama" åîúðà ÷îà
[3] Rashi DH Iy Ba'is Eima be'Yad àéáòéú àéîà áéã:
The words "Ela k'Chada" àìà ëçãà
should be "Ela b'Chada" àìà áçãà
[4] Rashi DH v'Rebbi Yochanan åø' éåçðï (at the end of the Dibur):
The words "b'Shomer Lo Matzi l'Ukumah... d'Yesh Shomer l'Fachos mik'Pol" áùåîø ìà îöé ìàå÷åîä... ãéù ùåîø ìôçåú îëôåì are superfluous
[5] Tosfos 119a DH v'Rebbi Yochanan Amar Kulah b'Yad uche'Tana Kama åøáé éåçðï àîø ëåìä áéã åëú'' ÷:
The words "Hu ha'Din b'Shomer" äåà äãéï áùåîø
should be "v'Hu ha'Din b'Shomer" åäåà äãéï áùåîø
[6] Tosfos 119a DH v'Rebbi Yochanan Amar Kulah b'Shomer v'Hu d'Amar k'Acherim åøáé éåçðï àîø ëåìä áùåîø åäåà ãàîø ëàçøéí:
The words "ked'Piresh b'Kuntras" ëãôéøù á÷åðèøñ should be after the word "Mairi" îééøé
[7] Gemara 119b [line 39]:
The name "Rebbi Ila'a" øáé àìòà
should be "Rebbi Ila'i" øáé àìòàé
[8] Rashi 119b DH Hach Kelipah äê ÷ìéôä:
The words "v'Lo Havu Shomrin" åìà äåå ùåîøéï
should be "v'Lo Havu Shenei Shomrin" åìà äåå ùðé ùåîøéï (SHITAH MEKUBETZES #7)
[9] Rashi DH b'Chad Dara áçã ãøà:
The words "demi'Toch she'Kevu'im b'Dochak Miskayemes" ãîúåê ù÷áåòéí áãåç÷ îú÷ééîú
should be "demi'Toch she'Kevu'im b'Dochak Miskaimos" ãîúåê ù÷áåòéí áãåç÷ îú÷ééîåú
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1)[line 7]÷åìéúKULIS- (O.F. redondel) femur, thighbone
2)[line 8]âåøøú ëåìä ìèåîàäGORERES KULAH L'TUM'AH- causes the entire bone to become Tamei
3)[line 22]áùì ôåìB'SHEL POL- (a) (O.F. coses) [the pods or shells] of beans (RASHI); (b) (O.F. rais) [the stems to which the pods] of beans [are attached] (TOSFOS)
4)[line 22]áùì ÷èðéúB'SHEL KITNIS- [the pods] of peas (or other legumes that are similarly "Pachos mik'Pol," smaller than beans)
5)[line 23]ùøåöä (áîùîéùï) [áîéùîåùï]SHE'ROTZEH (B'MASHMISHAN) [B'MISHMUSHAN]- since the owner is pleased with the use of the pods for the Kitnis, which is very small
6)[line 24]÷åìçàKULCHA- stalk
7)[last line]áøéä ùàðéBIRYAH SHA'ANI- an item that is whole and complete like it was when it was created is different (see Insights to Chulin 119:1)
119b----------------------------------------119b
8)[line 4]÷ãåøäKEDURAH- pierced
9)[line 19]áùãøäB'SHIDRA- it refers to the stem of an ear of wheat
10)[line 20]òéìéúàILYASA- the upper rows of kernels of a single ear of wheat
11)[line 20]úúéúàTATYASA- the lower rows of kernels of the same ear
12)[line 21]ãøàDARA- row, level
13)[line 22]áçèé ãùîòåï áï ùèçB'CHITEI D'SHIMON BEN SHETACH- it is referring to the enormous kernels of wheat that grew in the days of Shimon Ben Shetach, which were the size of kidneys (the size of two kidneys of a large bull — RASHI; see Kesuvos 111b)
14)[line 29]ðéîàNIMA- hair
15)[line 31]öéáTZIV- a strand of flesh protruding from the meat, that is loosely attached to the meat (the Tziv itself does not contain a k'Zayis of meat, but it makes someone who touches it become Tamei because it is attached to the piece of meat that is a k'Zayis) (RASHI)
16)[line 32]çìçåìé îçìçìCHALCHULEI ME'CHALCHEL- penetrates
17)[line 33]ëúéáä úîäKESIVAH TAMAH- a perfect writing, with no part of any letter missing
18)[line 34]îòøáàMA'ARAVA- Eretz Yisrael (lit. in the west [of Bavel])
19)[line 35]îìàéMELAI- the "whiskers" that extend upward from ears of grain, known as the glume, which is part of the chaff
20)[line 35]îìàé ùáéï äîìàéíMELAI SHE'BEIN HA'MELA'IM- when one takes hold of a number of glumes at once (and together they are strong enough that they do not break off)