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________________________________________________________ BACKGROUND TO THE DAILY DAF ![]() daf@dafyomi.co.il, www.dafyomi.co.il Rosh Kollel: Rabbi Mordecai Kornfeld ________________________________________________________
[40a - 51 lines; 40b - 37 lines] 1) [line 1] בשושן הבירה B'SHUSHAN HA'BIRAH - in a room over the eastern gate of the Azarah upon which was a sculpture of the capital of Persia, Shushan. The sculpture was built in honor of the King of Persia who helped to build the Beis ha'Mikdash. 2) [line 3] של משה SHEL MOSHE - the measuring-stick of a cubit which Moshe himself used 3) [line 15] עכוזו AKUZO - its buttocks 4) [line 15] וממעך U'MEMA'ECH - and he presses and feels the scrotum and the flanks 5) [line 17] בכסלים B'KESALIM - in the flanks 6) [line 29] ושרגליו קלוטות V'SHE'RAGLAV KELUTOS - and its feet have closed hooves 7) [line 32] דעגילן D'AGILAN - that it is rounded 8) [line 32] סדיקן SADIKAN - cracked 9) [line 34] שנשתרבב SHE'NISHTARBEV - it is enlarged 10) [line 38] המדבר HA'MEDABER - the part of the tongue with which one talks 11) [line 39] אינו ניכר מחמת עצמו אבל ניכר מחמת מלאכה EINO NIKAR MACHMAS ATZMO, AVAL NIKAR MACHMAS MELACHTO - the fracture is not seen, but is noticeable when the leg is used in walking 12) [line 42] תשב לזכר...תשב לנקבה TESHEV L'ZACHAR... TESHEV L'NEKEVAH (YOLEDES) (a) In Vayikra 12:1-8, the Torah discusses the laws of Tum'ah and Taharah after childbirth. After a woman gives birth, she must wait for a certain amount of time before she can enter the Beis ha'Mikdash or eat Kodshim. That time period is divided into two stages: 1. During the initial stage, she has the status of a Nidah (even if she had not seen any blood). If she gave birth to a male, this lasts for seven days. If a female was born, this stage lasts for two weeks. At the end of this period, she may go to the Mikvah after nightfall. After she has gone to the Mikvah, she is permitted to eat Terumah, if she is the wife of a Kohen. 2. During the second stage, any blood that she sees does not give her the status of a Nidah as it normally would. The blood that she sees during this period is called Dam Tohar. Nevertheless, during this period, she may not eat Kodshim or enter the Beis ha'Mikdash. This lasts for thirty-three days for a male, and sixty-six days for a female. Thus, the total waiting period for a male is forty days and for a female, eighty days. (b) At the end of the above two stages, the woman may eat Kodshim and enter the Azarah of the Beis ha'Mikdash only after she brings a Korban Yoledes. Until then she is a Mechuseres Kaparah (see Background to Sanhedrin 83:14). Her Korban includes a male sheep as an Olah and a Tor (turtledove) or a Ben Yonah (common dove) as a Chatas. If she could not afford a sheep, she brings two Torim or two Benei Yonah, one as an Olah and one as a Chatas. (c) A woman who does not know whether she gave birth to a male or a female must act in accordance with the stringencies of both. The initial term, during which she has the same status as a Nidah, is kept for two weeks. The second term, when her blood is Dam Tohar, is kept from then until the end of forty days from the time of birth. However, she may not eat Kodshim or enter the Beis Ha'Mikdash until eighty days after the birth. (The current practice is to consider a woman a Nidah even during the period of Dam Tohar - see Insights to Nidah 25a.) 13) [line 44] באוכמא B'UCHMA - the black [pupil] 14) [line 44] בחיוורא B'CHIVRA - with white; alt. TZIRA (Rashi's Girsa) - the entire part that fills the slit of the eye; alt. TZIHARA (Rabeinu Chananel's Girsa, cited by the Aruch) - the red ring surrounding the black of the eye] 15) [line 45] דשפיד D'SHAPID - that its mouth is rounded; alt. it has a snout 16) [line 45] ופרוס U'PARUS - and the upper lip and jaw spread beyond the lower lip and jaw 40b----------------------------------------40b 17) [line 13] בלום מבולמות BALUM, MEVULAMOS - (O.F. enjarpled) too narrow; alt. puffed up 18) [line 14] הרוח HA'REVACH - [lack of] space; alt. Girsa: HA'RU'ACH - expelled air 19) [line 14] בחסחסות B'CHASCHASUS - with cartilage 20) [line 16] דקטינא D'KETINA - that is very small and thin 21) [line 16] דכריכא D'KERICHA - that is rounded 22) [line 16] דאלימא D'ALIMA - that is strong 23) [line 21] יבלת YABELES - (O.F. verrue) wart 24) [line 22] ושנפרק עצמו של פיו V'SHE'NIFRAK ATZMO SHEL PIV - and the bone of the mouth in which the teeth are set came apart 25) [line 30] התילולין HA'TILTULIN - the thin, hanging pieces of skin 26) [line 35] כפול K'POL - like the size of a bean 27) [line 36] לערקוב L'ARKUV - to the knee-joint 28) [line 36] נמתחות NIMTACHOS - they grow, are stretched Index to Background Homepage for Maseches Bechoros
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